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Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

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229<br />

conquering in <strong>the</strong> waters (apsu-jit) is his exclusive attribute (VIII, 36,<br />

1).”*<br />

As regards <strong>the</strong> abode <strong>of</strong> Vṛitra, we have (§ 68, A): —<br />

“Vṛitra has a hidden (ninya) abode, whence <strong>the</strong> waters, when<br />

released <strong>by</strong> Indra, escape, overflowing <strong>the</strong> demon (I, 32, 10). Vṛitra<br />

lies on <strong>the</strong> waters (I, 121, 11; II, 11, 9), or enveloped <strong>by</strong> <strong>the</strong> waters, at<br />

<strong>the</strong> bottom (budhna) <strong>of</strong> <strong>the</strong> rajas or aerial space (I, 52, 6). He is also<br />

described as lying on a summit (sânu), when Indra made <strong>the</strong> waters<br />

to flow (I, 80, 5). Vṛitra has fortresses, which Indra shatters when he<br />

slays him (X, 89, 7), and which are ninety-nine in number (VIII, 93, 2;<br />

VII, 19, 5). He is called nadî-vrît, or encompasser <strong>of</strong> rivers (I, 52, 2),<br />

and in one passage parvata or cloud is described as being within his<br />

belly (I, 54, 10).”<br />

There are again passages (V, 32, 5 & 6) where India is said to<br />

have placed Shushna, who was anxious to fight, “in <strong>the</strong> darkness <strong>of</strong><br />

<strong>the</strong> pit,” and slaughtered him “in <strong>the</strong> darkness which was unrelieved<br />

<strong>by</strong> <strong>the</strong> rays <strong>of</strong> <strong>the</strong> sun,” (asûrye tamasi). In 1, 54, 10, darkness is said<br />

to have prevailed in Vṛitra’s hollow side, and in II, 23, 18, Bṛihaspati,<br />

with Indra is said to have hurled down <strong>the</strong> ocean, which was<br />

“encompassed in darkness,” and opened <strong>the</strong> stall <strong>of</strong> kine. Finally in I,<br />

32, 10, Vṛitra’s body is said to have sunk in “long darkness,” being<br />

encompassed with waters. This shows that <strong>the</strong> waters <strong>of</strong> <strong>the</strong> ocean,<br />

which was encompassed <strong>by</strong> Vṛitra, were not lighted <strong>by</strong> <strong>the</strong> rays <strong>of</strong> <strong>the</strong><br />

sun. In o<strong>the</strong>r words, <strong>the</strong> ocean (arnah) which Vṛitra is said to have<br />

encompassed was different from <strong>the</strong> “bright ocean” (shukram arnah)<br />

which <strong>the</strong> sun is said to have ascended in V, 45, 10. Vṛitra’s ocean<br />

(arnava) was enveloped in darkness (tamasâ parivritam, II, 23, 18),<br />

while <strong>the</strong> ocean, which <strong>the</strong> sun ascended, was bright and shining<br />

(shukram). Indra is again described as going to a very distant<br />

(parâvat) region to kill Vṛitra or Namuchi, (I, 53, 7; VIII, 12, 17; VIII,<br />

45, 25). If we combine all <strong>the</strong>se statements<br />

* See Macdonell’s Vedic Mythology, in Grundriss der Indo-Arischen<br />

Philologie and Altertumskunde, § 22 (Indra), pp. 58-61.

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