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Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

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WALLACE, supports Lyell’s <strong>the</strong>ory <strong>of</strong><br />

<strong>the</strong> Glacial period, 24.<br />

Wallis, Mr., his erroneous view that <strong>the</strong><br />

ne<strong>the</strong>r world was unknown to <strong>the</strong> Vedic<br />

bards, 239, 242.<br />

Warren, Dr., on <strong>the</strong> original home <strong>of</strong><br />

<strong>the</strong> human race at <strong>the</strong> North Pole, 6;<br />

on <strong>the</strong> existence <strong>of</strong> a Polar continent in<br />

primitive times, 37; his description <strong>of</strong><br />

<strong>the</strong> Polar dawn with its revolving<br />

splendors 46, 47; on Greek traditions<br />

<strong>of</strong> six-monthly day, 72; on <strong>the</strong> cosmic<br />

circulation <strong>of</strong> aerial waters, 255; on <strong>the</strong><br />

conception <strong>of</strong> anti-podal underworld as<br />

an inverted tub, 285; on <strong>the</strong> cradle <strong>of</strong><br />

<strong>the</strong> human race, 383-384.<br />

Waters, captivated <strong>by</strong> Vṛitra, 227, 228;<br />

divided into terrestrial and celestial,<br />

237, 238; nature <strong>of</strong> <strong>the</strong> celestial, id.;<br />

movement <strong>of</strong> <strong>the</strong> celestial or aerial in<br />

<strong>the</strong> Avesta, 247, 248; moving upwards,<br />

249; cessation <strong>of</strong> <strong>the</strong> movements <strong>of</strong>, in<br />

winter, 253, cosmic circulation <strong>of</strong>, in<br />

o<strong>the</strong>r mythologies, 255, 256; See<br />

Apah.<br />

Weber, Pr<strong>of</strong>., on <strong>the</strong> Iliad and <strong>the</strong><br />

Râmâyana, 325.<br />

West, Dr., on <strong>the</strong> meaning <strong>of</strong> Dâîtîk in<br />

<strong>the</strong> Vendidad, 337.<br />

Wheel, <strong>of</strong> <strong>the</strong> sun, stolen <strong>by</strong> Indra, 297;<br />

See sun.<br />

Wieland, <strong>the</strong> German smith, 188.<br />

Winter, at perihelion and aphelion<br />

difference between, 27; succession <strong>of</strong><br />

<strong>the</strong>se after 21,000 years, 27; short and<br />

warm in <strong>the</strong> interglacial, and long and<br />

cold in <strong>the</strong> glacial times, 28, 29; longer<br />

or<br />

456<br />

shorter than summer <strong>by</strong> 33 days, 29;<br />

death in, regarded as inauspicious, 70;<br />

cessation <strong>of</strong> <strong>the</strong> flow <strong>of</strong> waters in, 252;<br />

<strong>of</strong> ten months id., <strong>the</strong> Airyana Vaêjo,<br />

341; one hundred winters, 366.<br />

— Calends, <strong>the</strong> night <strong>of</strong>, in Celtic<br />

mythology, 368.<br />

— Nights, <strong>the</strong> Norse feast <strong>of</strong>, 371.<br />

Woden, <strong>the</strong> disappearance <strong>of</strong> <strong>the</strong> gold<br />

ring <strong>of</strong>, 379.<br />

Word, <strong>the</strong> final source <strong>of</strong> every thing,<br />

418; compared to Logos, 418-426.<br />

YASKA, his method <strong>of</strong> interpreting<br />

difficult Vedic passages, 6, 63, 75, 79,<br />

319, 387; on <strong>the</strong> use <strong>of</strong> dawns in <strong>the</strong><br />

plural number, 88, 90, 93, on <strong>the</strong> seven<br />

rays <strong>of</strong> <strong>the</strong> sun, 140; on <strong>the</strong> etymology<br />

<strong>of</strong> Navagvas, 152; silent on Ati-râtra,<br />

196; on <strong>the</strong> schools <strong>of</strong> Vedic<br />

interpretation, 219; on Vṛitra, 221; on<br />

<strong>the</strong> cup with <strong>the</strong> mouth downwards<br />

282, on <strong>the</strong> Pada text, 303; on Vishnu’s<br />

three steps, 303; on shipivishta, 307;<br />

on <strong>the</strong> seven rays <strong>of</strong> <strong>the</strong> sun, 316.<br />

Yama, <strong>the</strong> agents <strong>of</strong>, 148.<br />

Year, Polar, distribution <strong>of</strong> light and<br />

darkness during, 45; circumpolar<br />

described, 51; ancient Vedic <strong>of</strong> 360<br />

days and 6 seasons, 58-59; old<br />

Egyptian, traces <strong>of</strong>, how preserved,<br />

137; sacrificial, how preserved and<br />

revived, 175, ancient Roman, <strong>of</strong> ten<br />

months, 183, compared to annual<br />

sacrificial sattra <strong>of</strong> ten months 183;<br />

ancient Celtic, closed with <strong>the</strong> last day<br />

<strong>of</strong> October, 369; old Norse, 371; divine,<br />

or <strong>of</strong> <strong>the</strong> gods, <strong>the</strong> <strong>the</strong>ory <strong>of</strong> 393; how

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