Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

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Brâhmana. Dr. Haug has arrived at a similar conclusion on linguistic
grounds. Speaking about the passage in the Vendidad he says “the
original document is certainly of high antiquity and is undoubtedly one
of the oldest of the pieces which compose the existing Vendidad.”
The mention of Hapta Hendu, a name not preserved even in the later
Vedic literature, is said also to point to the same conclusion.
We may here refer to certain passages cited by Muir in his
Original Sanskrit Texts (3rd Ed. Vol. II. pp. 322-329) to show that the
reminiscences of the northern home have been preserved in the
Indian literature. He first refers to the expression shatam himâh, or “a
hundred winters,” occurring in several places in the يig-Veda (I, 64,
14; II, 33, 2; V, 54, 15; VI, 48, 8), and remarks that though the
expression sharadah shatam, or “a hundred autumns,” also occurs in
the يig-Veda (II, 27, 10; VII, 66, 16), yet shatam himâh may be
regarded as a relic of the period when the recollection of the colder
regions from which the Vedic Aryans migrated had not yet been
entirely forgotten. The second passage quoted by him is from the
Aitareya Brâhmana (VIII, 14) which says “wherefore in this northern
region all the people who dwell beyond the Himavat, (called) the
Uttara Kurus and the Uttara Madras are consecrated to the glorious
rule (Vairâjyam).” The Uttara Kurus are again described in the same
Brâhmana (VIII, 23) as the land of gods which no mortal may
conquer, showing that the country had come to be regarded as the
domain of mythology. The Uttara Kurus are also mentioned in the
Râmâyana (IV, 43, 38) as the abode of those who performed the
meritorious works, and in the Mahâbhârata (Sabhâ-Parvan, Ch. 28)
Arjuna is told “Here are the Uttara Kurus whom no one attempts to
combat.” That the Uttara Kurus were not a fabulous land is shown by
the fact that a mountain, a people and a city called Ottorocorra is
mentioned by Ptolemy, and Lassen thinks that Megasthenes had the
Uttara Kurus in view when he referred to the Hyperboreans. Muir
concludes this section with a passage from the Sânkhyâyana or the
Kaushitakî Brâhmana (VII, 6) where Pathyâ Svasti, or