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Artic Home of the Aryans by Lokamanya Bal ... - Mandhata Global

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343<br />

<strong>by</strong> <strong>the</strong> advent <strong>of</strong> <strong>the</strong> Glacial period which made winters long and<br />

severe and summers short and cold. The description <strong>of</strong> <strong>the</strong> climatic<br />

changes introduced <strong>by</strong> Angra Mainyu into <strong>the</strong> Airyana Vaêjo is,<br />

<strong>the</strong>refore, just what a modern geologist would ascribe to <strong>the</strong> Glacial<br />

epoch; and when <strong>the</strong> description is so remarkably and unexpectedly<br />

corroborated <strong>by</strong> <strong>the</strong> latest scientific researches, I fail to see on what<br />

ground we can lightly set it aside as mythical or imaginary.. If some<br />

Zend scholars have done so in <strong>the</strong> past, it was because geological<br />

knowledge was not <strong>the</strong>n sufficiently advanced to establish <strong>the</strong><br />

probability <strong>of</strong> <strong>the</strong> description contained in <strong>the</strong> Avesta. But with new<br />

materials before us which go to confirm <strong>the</strong> Avestic description <strong>of</strong> <strong>the</strong><br />

Airyana Vaêjo in every detail, we shall be acting unwisely if we<br />

decline to revise <strong>the</strong> conclusions <strong>of</strong> Zend scholars arrived at some<br />

years ago on insufficient materials. When we look at <strong>the</strong> question<br />

from this point <strong>of</strong> view, we have to place <strong>the</strong> site <strong>of</strong> <strong>the</strong> Airyana Vaêjo<br />

in <strong>the</strong> Arctic regions, where alone we can have a winter <strong>of</strong> ten months<br />

at <strong>the</strong> present day. We can escape from such a conclusion only <strong>by</strong><br />

denying <strong>the</strong> possibility that <strong>the</strong> passage in question contains any<br />

traditional account <strong>of</strong> <strong>the</strong> ancient home <strong>of</strong> <strong>the</strong> Iranians; and this<br />

course seems to have been adopted <strong>by</strong> some Zend scholars <strong>of</strong> <strong>the</strong><br />

day. But with <strong>the</strong> Vedic evidence, set forth and discussed in <strong>the</strong><br />

previous chapters, before us, we need not have any <strong>of</strong> those<br />

apprehensions which have hi<strong>the</strong>rto led many Zend scholars to err on<br />

<strong>the</strong> side <strong>of</strong> caution and moderation. We have seen that <strong>the</strong>re are<br />

strong grounds for holding that <strong>the</strong> ancient Indo-European year was a<br />

year <strong>of</strong> ten months followed <strong>by</strong> a long night <strong>of</strong> two months, in o<strong>the</strong>r<br />

words, it was a year <strong>of</strong> ten summer months and two winter months,<br />

that is, exactly <strong>of</strong> <strong>the</strong> same kind as <strong>the</strong> one which prevailed in <strong>the</strong><br />

Airyana Vaêjo before <strong>the</strong> happy land was invaded <strong>by</strong> <strong>the</strong> evil spirit.<br />

The word for summer in Zend is hama, <strong>the</strong> same as Sanskrit samâ,<br />

which means “a year” in <strong>the</strong> يig-Veda. The period <strong>of</strong> ten summer<br />

months mentioned in <strong>the</strong> Avesta would, <strong>the</strong>refore, mean a year <strong>of</strong> ten<br />

months’ sunshine, or <strong>of</strong> ten mânushâ yugâ, followed <strong>by</strong> a long wintry<br />

night <strong>of</strong>

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