EurasianStudies_0110..

January-March 2010 JOURNAL OF EURASIAN STUDIES Volume II., Issue 1.
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‘ing’ (084) a LANA, a gyapjú súlyegysége,
a ‘kés’ (051) pedig az úgynevezett
Double-mina (dupla z), egy másik
súlyegység jele. Younger professzor
megfigyeli, sőt még a transzliterácójában
is jelöli, hogy WA (041) kisebb a többi
jelnél, de eröltetve vesszőparipáját, mely
szerint a krétai irnokok megszállott
könyvelők voltak, akik mindent
számláztak, egyenlegeztek, jut olyan
következtetésekre, melyeknek semmi
alapja sincs.
the ‘knife’ (051) is the so called Doublemina,
another wool unit. Professor
Younger notices, even marks it in his
transliteration that WA (041) is smaller
than the other signs, but forcing his
hobby-horse, by which the Cretan scribes
were obsessed bookkeepers invoicing and
balancing everything, came to a
conclusion with no merit at all.
J.G. Younger sees balance ledger and transaction terms on every Minoan document, and as it is always
the case, he misses some of the very obvious:
- The sign 161 depicts a VaSe (VáZa) or pot (FaZék) with a (mint)Tea 025 Tea stem in it. It is actually
a ligature: V_Z_+T_ > (V>F, or F_Z_+T_) > F_Z_T_, which can stand for FiZeT = fizet, in English: pays,
makes a payment, discharge, settle (up). We could reason another way to the same conclusion: the tealeaves
and other herbs are cooked in the pot to get herbal or medicinal extract, decoction, in Magyar főzet
> F_Z_T > fizet.
- The sign 153 is also a ligature of a fish (HaL) and the 023 T sign. The stem of the Tulip is across the
fish, the petals of the tulip are the lobes of the fin, and hence it is a fish-like T: HaLaS-T > HaLaSZT >
halaszt, in English postpone, defer, put off. Nowadays, not a very often used banker’s term.
Out of the 300+ Cretan Hieroglyphic documents, more than one hundred are deciphered, - or less
pretentiously, but more accurately – are transliterated and interpreted (read through). They are
accessible on the Ősmagyar nyelvek (http://osmagyar.kisbiro.hu) website. The decipherment is only a
reading of the transliterated texts, but it is not that easy, because we have lost our ability to compose
(képez, lit. to picture) our thoughts (in writing), instead we voice them.
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