EurasianStudies_0110..

January-March 2010 JOURNAL OF EURASIAN STUDIES Volume II., Issue 1.
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which prove unequivocally that the Finno–Ugric theory is a false-scientific creation. For example, an
Italian linguist, Professor Angela Marcantonio, has proved that the Ural–Finno–Ugric language-family
does not exist, and the method by which it was created was – nicely-said – unscientific. This is only the
linguistic side. What does archeology show? After all these facts, it is perhaps not surprising that
“Finno–Ugric” archeological findings do not exist. How could there be material relics of a people who
have never existed?! On the other hand, numerous relics have come to light from Scythian kurgans, from
Hun territories in Ordos and, of course, from the most important centre of Huns–Avars–Magyars: the
Carpathian Basin. The style of the objects (jewellery, metal impressions, fibula, decorative saddlery,
bows, arrows, swords, etc.) shows an unquestionable relationship, which also supports the
Scythian–Hun–(Avar)–Magyar continuity. The Sumerians, Parthians, Hatti, Hiung-nu, Sarmatians,
Heftalita, Turks, Subareans, Onogurs and other bow-using people can also be inserted into this chain
without any special force. These people are all branches of a huge tree, which is often called the family of
“Turanian” people, sharply separated from the other two groups, the families of Arian and Semitic
people.
A few years ago, another proof came to light from a totally different field, based on the use of the
most modern scientific means, using genetic analysis to examine the relationships of Hungarians. The
DNS analyses of Béres Judit, a human-geneticist, have thrown light upon the fact that Hungarians do not
show any genetic relationship to (Arian-Viking) Finnish people, but they are the closest relatives of
Ujgurs, descendants of the Huns, who live in the western part of today’s China.
The eastern roots of Hungarians are seen in the way they built their states. The equestrian peoples
founded their states by organizing the independent units into bigger and bigger units. The fundamental
unit was the extended family, which organized into clans, then tribes, and developed into a strong
community, the members of which were free but, at the same time, could be mobilized in pursuit of
common goals. Today we might call this a “developed democracy”, but in fact it was not this, but rather
a kind of “natural hierarchy”, where the organizing power lay in the value of the individual. In an ideal
case, this social system could stand up to outside (often hostile) influences in a unified and flexible way –
and then, for the most part, it was proved to be unbeatable. However, on several occasions, it so
happened that the smaller units, which were unable to agree, got into inner conflicts, which resulted in
dividing, then weakening the whole society. A classic example of this was the inner conflict among the
Huns, after the death of Great King Atilla, which soon led to the dissolution of the enormous Hun
empire.
The ruler stood at the head of the community (his name was different among different peoples: king,
great king, tan-hu, kagan, reigning prince). He received his power and worldly destiny from Heaven.
The leader – also in an ideal case – was aware of this fact, so he attributed his power not to himself, but
to Heaven. This sacral tradition still lives on in Hungarian history, and received its concrete form in the
concept of the Holy Crown.
The Holy Crown of Hungary is not “a crown”, but “The Crown”, which is the earthly manifestation
of the heavenly power mentioned above, in other words the material symbol of the God of the
Hungarians. Its major characteristic is that, in the Carpathian Basin, all property, movable and
immovable, including every living creature, is the body of the Holy Crown, that is to say, an organic part
of it – and therefore inalienable. If we consider how noble this concept is, we can acknowledge that the
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