Against the Wind: Eberhard Arnold and the Bruderhof - Plough
Against the Wind: Eberhard Arnold and the Bruderhof - Plough
Against the Wind: Eberhard Arnold and the Bruderhof - Plough
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<strong>Against</strong> <strong>the</strong> <strong>Wind</strong><br />
living Christianity of personal redemption <strong>and</strong> <strong>the</strong> pracical effects of God’s will among<br />
people…What I have at heart is to put all my efforts into streng<strong>the</strong>ning <strong>the</strong> inwardly<br />
free <strong>and</strong> living Christian youth movement in <strong>the</strong> SCM. The way things are today, that<br />
is where new vitality must come from. And it is coming. I am certain of that! 6<br />
Even though <strong>Eberhard</strong> had resigned as secretary, in <strong>the</strong> January session he was<br />
unanimously elected as a member of <strong>the</strong> SCM executive committee for an<br />
additional four years. 7 The network of friendships <strong>and</strong> bro<strong>the</strong>rly contacts, formed<br />
over a total of nineteen years, lasted to <strong>the</strong> end of his life.<br />
friEndS<br />
The years in Berlin brought <strong>Eberhard</strong> toge<strong>the</strong>r with a number of people for <strong>the</strong><br />
first time <strong>and</strong> renewed his contact with o<strong>the</strong>rs. Friedrich Siegmund-Schultze<br />
deserves first mention. He was a friend from <strong>Eberhard</strong>’s youth, from <strong>the</strong> days<br />
of <strong>the</strong> bible study group in Breslau. Like Hermann Schafft, Friedrich Siegmund-<br />
Schultze had been a fellow student in Halle <strong>and</strong> an SCM member. After attending<br />
<strong>the</strong> university he had taken a pulpit, but by 1911 he had already given it up <strong>and</strong> had<br />
esablished <strong>the</strong> East Berlin Team for Social Work. In this fellowship, middle-class<br />
SCM members shared a communal household with young working-class people.<br />
Preaching is not enough in East Berlin, Siegmund-Schultze said. He turned instead<br />
to “social Christian acion.”<br />
Both Siegmund-Schultze’s work during <strong>the</strong> war <strong>and</strong> his work following <strong>the</strong><br />
revolution strongly influenced <strong>the</strong> <strong>Arnold</strong>s. The acivities in East Berlin gave<br />
<strong>Eberhard</strong> <strong>and</strong> Emmy a definite direction in <strong>the</strong>ir considerations of how faith could<br />
be put into pracice.<br />
Normann Körber, when <strong>the</strong> <strong>Arnold</strong>s first met him, was a young law student<br />
with Free German inclinations <strong>and</strong> a pronounced romantic vein. After leaving<br />
<strong>the</strong> university he took up gardening <strong>and</strong> supported himself from time to time<br />
by growing vegetables. He collected young down-<strong>and</strong>-outs <strong>and</strong> took care of <strong>the</strong>m,<br />
occasionally giving one of <strong>the</strong>m a bed in his parents’ home. For awhile he regularly<br />
attended <strong>the</strong> <strong>Arnold</strong>s’ “open evenings” in Steglitz, <strong>and</strong> an easy-going friendship<br />
developed.<br />
Emy-Margret introduced a young teacher to <strong>the</strong> family circle. Suse Hungar was<br />
a cheerful, energetic Salvation Army “soldier.” When Emy-Margret entered her<br />
third-grade class, she promptly invited her teacher home for an “open evening.”<br />
Suse was soon drawn into <strong>the</strong> movement. She was observant enough to realize<br />
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