Against the Wind: Eberhard Arnold and the Bruderhof - Plough
Against the Wind: Eberhard Arnold and the Bruderhof - Plough
Against the Wind: Eberhard Arnold and the Bruderhof - Plough
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<strong>Against</strong> <strong>the</strong> <strong>Wind</strong><br />
Chapter thirteen<br />
“Only in <strong>the</strong> spirit of unity will we encounter Christ in his<br />
purity. It is in this spirit alone that we come to faith in<br />
<strong>the</strong> almighty Creator-God of all worlds, suns, <strong>and</strong> earths;<br />
<strong>the</strong> God who became our Fa<strong>the</strong>r in Christ, who poured<br />
his spirit upon his Gemeinde; <strong>the</strong> God to whom we<br />
belong <strong>and</strong> whom we trust to provide us with everything<br />
we need.<br />
letter to <strong>the</strong> rhön bruderhof, no ember 26, 1930.<br />
on thE trail of thE paSt<br />
Perhaps Andreas Ehrenpreis’s pastoral letter “On Bro<strong>the</strong>rly Community: The<br />
Highest Comm<strong>and</strong> of Love” provided <strong>the</strong> final spur to acion. Perhaps it was “The<br />
Hutterian Communities,” an article by Bertha W. Clark about life in <strong>the</strong> Hutterian<br />
communities in America. Or perhaps it was <strong>the</strong> advice <strong>and</strong> insight from <strong>the</strong><br />
seventeenth-century Hutterites, <strong>and</strong> <strong>the</strong> descriptions of <strong>the</strong> ongoing vitality of<br />
<strong>the</strong> communities still in existence in North America, all of which corresponded<br />
completely with <strong>the</strong> <strong>Bruderhof</strong> ’s inner experiences.<br />
Whatever <strong>the</strong> case, <strong>the</strong> proposition to get down to business came not from<br />
<strong>Eberhard</strong> but from <strong>the</strong> ranks of <strong>the</strong> bro<strong>the</strong>rhood: “What prevents us from uniting<br />
with <strong>the</strong>se Hutterian bro<strong>the</strong>rs?” This prompted <strong>Eberhard</strong> to compose a letter<br />
to Elias Walter on August 22, 1928. In <strong>the</strong> name of <strong>the</strong> bro<strong>the</strong>rhood <strong>Eberhard</strong><br />
declared “in perpetual <strong>and</strong> resolute certainty our firm <strong>and</strong> irrevocable will” to<br />
unite with <strong>the</strong> Hutterian communities. 1 In addition <strong>the</strong> letter suggesed that<br />
<strong>the</strong> American communities immediately send two “servants of <strong>the</strong> Word” (<strong>the</strong><br />
Hutterian term for a minister) to Germany to assume <strong>the</strong> spiritual leadership of<br />
<strong>the</strong> Rhön <strong>Bruderhof</strong>.<br />
It soon became clear that all this would not be quite so simple. Elias Walter<br />
explained that <strong>the</strong> North American Hutterites lacked a united leadership. He<br />
proposed that letters should first be sent to <strong>the</strong> ministers of a few o<strong>the</strong>r communities.<br />
This was done immediately – but with no results. If any reply came, it only came in<br />
<strong>the</strong> form of ano<strong>the</strong>r communication from Elias Walter. In May of 1929 <strong>Eberhard</strong><br />
drafted a short “epistle,” written in true Hutterian style, to all <strong>the</strong> communities in<br />
South Dakota, Manitoba, <strong>and</strong> Alberta. The crucial sentences were:<br />
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