Against the Wind: Eberhard Arnold and the Bruderhof - Plough
Against the Wind: Eberhard Arnold and the Bruderhof - Plough
Against the Wind: Eberhard Arnold and the Bruderhof - Plough
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<strong>Against</strong> <strong>the</strong> <strong>Wind</strong><br />
Neusonnefeld or vice-versa, or <strong>the</strong> esablishment of a completely new community<br />
in a third location.<br />
But this attempt met with no response ei<strong>the</strong>r. Both proposals to unite can<br />
hardly have been rejected on pracical grounds. Possibly, though, <strong>Eberhard</strong> himself<br />
presented a dichotomy: as <strong>the</strong> chief proponent of uniting, he also may have been<br />
<strong>the</strong> primary obstacle to it. Who would have led a combined Sannerz-Habertshof<br />
settlement? What role would <strong>Eberhard</strong> have played in a united Neusonnefeld-<br />
Sannerz youth group? Would <strong>the</strong>re have been any place for Neusonnefeld’s leader,<br />
Hans Klassen? On o<strong>the</strong>r occasions <strong>Eberhard</strong>’s secial gifts <strong>and</strong> characer prevented<br />
closer cooperation with similarly strong personalities. 9 Yet, undaunted, he made<br />
such attempts time <strong>and</strong> time again for <strong>the</strong> sake of <strong>the</strong> cause.<br />
thE frEE gErmanS<br />
What was sought in vain with o<strong>the</strong>r Christian communal settlements – a unity of<br />
aim <strong>and</strong> acion – was almost attained with sections of <strong>the</strong> Free German Youth. 10<br />
In order to underst<strong>and</strong> <strong>the</strong> glowing enthusiasm of <strong>Eberhard</strong>’s involvement with<br />
<strong>the</strong> Free German movement, it is necessary to look back at 1920. At that time<br />
he defended his contacts with <strong>the</strong> Free Germans by saying, “I relate to <strong>the</strong>m as<br />
a missionary in Japan would relate to groups in that country that are spiritually<br />
awake <strong>and</strong> interesed in religion…I am grateful for every door I can find open<br />
among relatively honest, simple, <strong>and</strong> receptive people, <strong>and</strong> <strong>the</strong>re is such a door for<br />
me here.” 11 It is no longer possible to esablish <strong>the</strong> date <strong>Eberhard</strong> became a formal<br />
member of <strong>the</strong> Free German Fellowship.<br />
A brief ten years after <strong>the</strong> first Festival of Free German Youth in 1913, <strong>the</strong><br />
Free German Fellowship <strong>and</strong> related movements again sent out invitations for a<br />
Hohe Meissner youth conference at <strong>the</strong> end of August 1923. <strong>Eberhard</strong> served on<br />
<strong>the</strong> planning committee. 12 About twenty-five hundred young (or young-at-heart)<br />
people accepted <strong>the</strong> invitation. The conference took place during <strong>the</strong> struggle<br />
against <strong>the</strong> French occupation of <strong>the</strong> Ruhr district. The popular sentiment of <strong>the</strong><br />
ga<strong>the</strong>ring echoed <strong>the</strong> national outrage: “Our Germany, profoundly humiliated<br />
<strong>and</strong> mistreated, shall show <strong>the</strong> newly emerging world that it wants to help in<br />
constructing a better order for humanity.” All <strong>the</strong> previously touted unity soon<br />
evaporated, however, when <strong>the</strong> meetings actually took place. Young representatives<br />
of <strong>the</strong> Communist party broke up several workshops. At times <strong>the</strong> conference was<br />
chaotic.<br />
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