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Against the Wind: Eberhard Arnold and the Bruderhof - Plough

Against the Wind: Eberhard Arnold and the Bruderhof - Plough

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<strong>Against</strong> <strong>the</strong> <strong>Wind</strong><br />

<strong>the</strong> more reverence he felt for <strong>the</strong> Gemeinde <strong>and</strong> its members. 6 With holy awe <strong>and</strong><br />

restraint <strong>Eberhard</strong> sought to impart this reverence to o<strong>the</strong>rs. Towards <strong>the</strong> end of<br />

his life this task became increasingly important to him.<br />

attEmptS at uniting<br />

In keeping with his expectation that <strong>the</strong> kingdom of God would spread through<br />

small cell groups, work fellowships, <strong>and</strong> settlements across <strong>the</strong> country, <strong>Eberhard</strong><br />

always took a great interest in movements spiritually akin to Sannerz. He<br />

envisioned that God’s kingdom would come into being through such community<br />

cells, which would “quietly <strong>and</strong> without fanfare esablish living relationships” in 129<br />

even <strong>the</strong> smallest details of life <strong>and</strong> would finally grow toge<strong>the</strong>r organically as “<strong>the</strong><br />

community of members in one single body.” He was not worried that this “single<br />

body” might be artificially tacked or glued toge<strong>the</strong>r. When unity arose, it would<br />

be through God’s spirit alone. The “gift of perfect unity” could only be granted<br />

“through <strong>the</strong> Creator’s spirit of love.” 7<br />

Once again <strong>Eberhard</strong> was not content with philosophizing. The Habertshof<br />

offered <strong>the</strong> nearest possibility for an attempt at uniting. From <strong>the</strong> very first day in<br />

Sannerz, <strong>Eberhard</strong> had tried to work with <strong>the</strong> Habertshof leader, Max Zink, to find<br />

opportunities for more contact <strong>and</strong> cooperation between <strong>the</strong> two communities.<br />

In February of 1922 <strong>the</strong> Habertshof cooperative received <strong>Eberhard</strong>’s proposal for<br />

an “immediate, unconditional uniting.” 8 “Unconditional” meant that <strong>Eberhard</strong><br />

actually put his own future <strong>and</strong> that of <strong>the</strong> Sannerz community into <strong>the</strong> h<strong>and</strong>s of<br />

<strong>the</strong> Habertshof. At this point <strong>the</strong> Sannerz community was sincerely ready to move<br />

<strong>the</strong>re lock, stock, <strong>and</strong> barrel, to integrate its work with <strong>the</strong> work of <strong>the</strong> Habertshof,<br />

<strong>and</strong> to fit in <strong>and</strong> fall in step. But <strong>the</strong> Habertshof rejected <strong>the</strong> suggestion, <strong>and</strong> <strong>the</strong><br />

Neuwerk crisis of late summer 1922 put an end to <strong>the</strong> question.<br />

The next opportunity to pursue uniting came in August of 1924 after <strong>the</strong><br />

Weggenossen conference. Adolf <strong>and</strong> Martha Braun were with <strong>Eberhard</strong> as he<br />

composed a letter to <strong>the</strong> “werdende Gemeinde” of Neusonnefeld. “We are sending<br />

you <strong>the</strong> urgent request that you live <strong>and</strong> work in community with us so that, from<br />

now on, we act in unanimity with you in our daily life <strong>and</strong> in everything else. All<br />

questions of detail are subordinate to <strong>the</strong> profound awareness of our oneness of<br />

heart. Unanimity will be given to us in everything,” <strong>Eberhard</strong> wrote. Once again<br />

<strong>the</strong>re were no conditions, nothing held back; for <strong>the</strong> sake of unity <strong>the</strong> Sannerz<br />

community was willing to put everything on <strong>the</strong> line – be it a move from Sannerz to

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