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Against the Wind: Eberhard Arnold and the Bruderhof - Plough

Against the Wind: Eberhard Arnold and the Bruderhof - Plough

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<strong>Against</strong> <strong>the</strong> <strong>Wind</strong><br />

home for <strong>the</strong> community outside of Germany. The Alm <strong>Bruderhof</strong> at Silum was<br />

not a long-term solution. It was too small to take in all <strong>the</strong> community members<br />

if worst came to worst. And two <strong>Bruderhof</strong>s were one <strong>Bruderhof</strong> too many for<br />

people who felt called to complete unity. “We feel we need to draw toge<strong>the</strong>r,” was<br />

<strong>Eberhard</strong>’s simple explanation. If <strong>the</strong> <strong>Bruderhof</strong> had to leave Germany, <strong>the</strong>n at<br />

least it should regain its outward unity.<br />

Apparently from time to time <strong>Eberhard</strong> had looked for ano<strong>the</strong>r, larger house in<br />

Liechtenstein. A note about a telephone call on October 9, 1934, reads, “We ei<strong>the</strong>r<br />

buy <strong>the</strong> Gutenberg-Balzer property or take a ten-year lease with first option to<br />

purchase.” 10 But could Liechtenstein really offer security for any length of time?<br />

A large portion of its citizens sympathized with <strong>the</strong> powerful new Germany. The<br />

bro<strong>the</strong>rs <strong>and</strong> sisters at <strong>the</strong> Alm <strong>Bruderhof</strong> had already heard this plainly enough.<br />

It came down to <strong>the</strong> Ne<strong>the</strong>rl<strong>and</strong>s, Engl<strong>and</strong>, or Scotl<strong>and</strong>.<br />

Hardy <strong>Arnold</strong> accompanied his fa<strong>the</strong>r on <strong>the</strong> journey because of his English<br />

contacts <strong>and</strong> his grasp of <strong>the</strong> English language. Traveling first to <strong>the</strong> Ne<strong>the</strong>rl<strong>and</strong>s,<br />

<strong>the</strong>y visited representatives of <strong>the</strong> Mennonite churches in Amsterdam <strong>and</strong><br />

Utrecht, <strong>and</strong> rummaged through <strong>the</strong> Mennonite archives. The talks with <strong>the</strong><br />

Mennonites resulted in a few gulden <strong>and</strong> <strong>the</strong> promise that more would be done for<br />

<strong>the</strong> <strong>Bruderhof</strong>, an offer that <strong>Eberhard</strong> later took up. In <strong>the</strong> Ne<strong>the</strong>rl<strong>and</strong>s, <strong>Eberhard</strong><br />

discovered a remarkable proposal: <strong>the</strong> government was looking for settlers for<br />

its l<strong>and</strong>-reclamation project in <strong>the</strong> Zuider Zee <strong>and</strong> was ready to finance <strong>the</strong><br />

<strong>Bruderhof</strong> ’s beginnings <strong>the</strong>re. Of course <strong>the</strong> government required guarantees that<br />

<strong>the</strong> settlers would not later become a burden on <strong>the</strong> national welfare services.<br />

Next, <strong>the</strong> two travelers left for London. There Hardy learned what dogged<br />

persistence his fa<strong>the</strong>r’s characer contained. For five straight days <strong>Eberhard</strong> kept<br />

up <strong>the</strong> same routine: every morning he visited <strong>the</strong> Quaker office, limping up<br />

several staircases. He would knock, go in, <strong>and</strong> explain his requests to Joan Mary<br />

Fry, <strong>the</strong> General Secretary, <strong>and</strong> to <strong>the</strong> o<strong>the</strong>r Quaker functionaries. He made <strong>the</strong><br />

same explanation again <strong>and</strong> again. In <strong>the</strong> end <strong>Eberhard</strong>’s perseverance paid off. The<br />

Quakers agreed to give six hundred pounds sterling, earmarked for greenhouses<br />

on <strong>the</strong> Alm <strong>Bruderhof</strong>. In addition to <strong>the</strong> Quakers, <strong>Eberhard</strong> <strong>and</strong> Hardy met with<br />

social workers, university groups, <strong>and</strong> with people at <strong>the</strong> International Fellowship<br />

of Reconciliation center. Then fa<strong>the</strong>r <strong>and</strong> son went on to Edinburgh, where<br />

Kathleen Hamilton’s mo<strong>the</strong>r introduced <strong>the</strong>m to every possible church <strong>and</strong> to<br />

international clubs, artists, politicians, <strong>and</strong> professors.<br />

196

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