Against the Wind: Eberhard Arnold and the Bruderhof - Plough

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Against the Wind lecture series, Eberhard dealt with the theme of “World Revolution and World Redemption.” He spoke of “personal salvation, which brings us closer to Jesus. Only someone who has known this experience of faith can believe in world redemption as happiness for the individual, as rebirth for humanity and for the entire earth.” 8 Defeat and revolution had aroused profound questions in even the calmest people. Visitors came one after another to the Arnolds’ home (first in Wilmersdorf, and after Easter of 1919 in Steglitz, at Lutherstrasse 14 – “another big house, but simpler”). 9 Sometimes people stayed overnight, sleeping on the living room sofa or on the dining room floor. Some had to keep out of sight because of their political views. On one occasion two diametrically opposed extremists were put in different rooms; they knew nothing of each other’s presence and, like sodium and water, were not to meet under any circumstances. A Thursday evening discussion group (which would later meet several times a week) gathered at the Arnolds’ house and attraced SCM members, officers, journalists, anarchists, artists, pietists, and English Quakers, as well as people from the revival movement and representatives of every asect of the youth movement. 10 Soon as many as fifty to seventy people were regularly participating in the group, and on occasion as many as one hundred people attended. These discussions could easily have become dead-end dialogs, fruitlessly rehashing the problems of humanity – had it not been for the Sermon on the Mount. Emmy would later write that the meaning of these passages from the Gosel of Matthew, chapters 5–7, was revealed to them in a wonderful way: “The Beatitudes, the words about love of enemies, the ‘Our Father,’ giving in charity, seeking the kingdom of God and his righteousness – all these struck us like a bolt of lightning. After the injustice of the war and the years leading up to it, Jesus’ words burst on us with the force of a thunderclap. We felt we could not go on living as we had. Faith must lead to acion, and we must set out on new ways.” 11 pEntECoSt in marburg “We had planned a bible study to seak about the Sermon on the Mount. And – lo and behold! – something very rare happened: the Bible spoke directly to us!” reported an enthusiastic member of the gathering that assembled one sunny morning on the lawns around the Frauenberg ruins, a castle in Marburg. It was June 13, 1919, and the Pentecost conference for Christian scholars was in progress. On this memorable day Eberhard described the change that occurs when a person 80
Against the Wind is seized by the reality of the Beatitudes. According to the report printed in the SCM newsletter: Speaking with a simplicity that can come only from humble discipleship of Jesus, and in a wonderful way that can derive only from the holy assurance of the message of revelation in Christ, Eberhard described this new type of person…The meetings for general discussion were nearly all occupied with questions concerning the pracical application of this type of life which now burst upon us as the way for a Christian to live out the Sermon on the Mount consistently. 12 In the words of another SCM member: What was it that took hold of us? It was the spirit of the Sermon on the Mount, the spirit of Jesus himself. The Sermon on the Mount selled out for us the consequences of Jesus’ words: “repent and believe in the gosel.” And what are the consequences? What is new about them? The Beatitudes became very important for us; they showed us the characer of the citizens of the kingdom. Citizens of the kingdom are people with unconquerably joyful hearts, happy people. They are charged with the explosive power of the life that flows from God. That is what they should manifest to the world. They are to possess the earth; they are called to serve the earth…We felt in Arnold’s words that Jesus was seeking for our souls, seeking for us to belong to him completely, for us to love in earnest – and we strove for this with all our might. 13 Is any further explanation necessary? In Marburg at Pentecost 1919 a miracle not unlike the first Pentecost took place: these young men and women heard in their own twentieth-century language the age-old, yet timeless, words of Jesus – and understood them as never before. Eberhard himself was filled with wonder: “I felt so caught up by Jesus’ spirit of absolute truth and absolute love, that I had to seak and testify from my very heart with a directness that has seldom come to me in my life.” 14 Unfortunately only a short summary of Eberhard’s bible study on the Sermon on the Mount has been preserved, but even these few lines are telling: The true and natural objective of the Sermon on the Mount is human nature in its fullest sense of representing the image of God: to be human means to love, again to love – and only to love. Therefore citizens of the kingdom surrender all legal rights. They do not resist evil by force. They reach out in love to everyone. Such a life takes place in secret and shuns all desire for recognition by the masses…The prayer of a citizen of the kingdom is characerized by clearness and few words…People who base their lives on communion with God in this manner know only a holy either-or. They reject all wealth and possessions. They 81
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Against the Wind E b E r h a r d a
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Contents—iv Foreword—ix Preface
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Mapping Out Inner Land 14 —61 Aga
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Homecoming—164 ChaptEr fourtEEn A
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Against the Wind Spirit has led the
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Against the Wind When were his deci
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Against the Wind The family tree of
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Against the Wind In spite of her st
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Against the Wind he would not recog
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Against the Wind life; it was an in
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Against the Wind a party…go out i
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Against the Wind introduCtion to th
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without ConviCtion Against the Wind
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Against the Wind that “the presen
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Against the Wind with a student nam
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Against the Wind in the SCM executi
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Against the Wind Jena and then, fol
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Against the Wind CourtShip and Enga
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Against the Wind her up to date wit
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Against the Wind August 6: Eberhard
Page 42 and 43: Against the Wind no other solution.
Page 44 and 45: Against the Wind them from entertai
Page 46 and 47: Against the Wind (it seems to me) t
Page 48 and 49: Against the Wind a vocation as a fe
Page 50 and 51: Against the Wind Chapter four “Th
Page 52 and 53: Baptism Against the Wind Once the p
Page 54 and 55: Against the Wind the sermons that S
Page 56 and 57: Against the Wind evening professors
Page 58 and 59: Against the Wind The point of Eberh
Page 60 and 61: Against the Wind with Emmy, who was
Page 62 and 63: Against the Wind Leipzig-Lindenau a
Page 64 and 65: Against the Wind Difficult matters
Page 66 and 67: Against the Wind Eberhard still lac
Page 68 and 69: Against the Wind solved. Only the c
Page 70 and 71: Against the Wind ordered by the doc
Page 72 and 73: Against the Wind Moreover, the “i
Page 74 and 75: Against the Wind 30, Germany on Aug
Page 76 and 77: Against the Wind war he had really
Page 78 and 79: Against the Wind comfort that it fa
Page 80 and 81: Against the Wind German in the Germ
Page 82 and 83: hanS-hErmann Against the Wind Matte
Page 84 and 85: Against the Wind conferences were c
Page 86 and 87: Against the Wind this dreadful expe
Page 88 and 89: Against the Wind Chapter Se en “W
Page 90 and 91: Against the Wind participated in a
Page 94 and 95: Against the Wind declare unrelentin
Page 96 and 97: Against the Wind from the compulsio
Page 98 and 99: Against the Wind kingdom of God by
Page 100 and 101: Against the Wind and the old associ
Page 102 and 103: Against the Wind collecting subscri
Page 104 and 105: Against the Wind that Emmy was on t
Page 106 and 107: Against the Wind the middle of Febr
Page 108 and 109: Against the Wind and do what is goo
Page 110 and 111: Against the Wind heart in all the p
Page 112 and 113: Against the Wind Konrad Paul, had m
Page 114 and 115: Against the Wind Various lists in E
Page 116 and 117: Against the Wind movement. Titles f
Page 118 and 119: Against the Wind at Sannerz celebra
Page 120 and 121: Against the Wind the communal life,
Page 122 and 123: Against the Wind At the conference
Page 124 and 125: Against the Wind seemed unshaken. I
Page 126 and 127: Against the Wind Chapter ten That p
Page 128 and 129: Against the Wind In August of 1922
Page 130 and 131: Against the Wind Eberhard was no su
Page 132 and 133: Against the Wind thE fEllowShip of
Page 134 and 135: ChildrEn’S Community Against the
Page 136 and 137: Against the Wind formed openhearted
Page 138 and 139: Against the Wind Nordhausen and had
Page 140 and 141: gEmEindE Against the Wind Gemeinde
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Against the Wind Neusonnefeld or vi
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Against the Wind But Eberhard did n
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Against the Wind It was a great hel
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Against the Wind manifesation ofGod
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Against the Wind the commitment mad
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Against the Wind ‘ate their bread
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Against the Wind If we really love
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Against the Wind two smaller childr
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Against the Wind meals. But Prince
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Against the Wind women who found th
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Against the Wind on the eternal tru
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Against the Wind Chapter thirteen
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Against the Wind Afterwards he trav
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Against the Wind Eberhard now confr
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Against the Wind he went. To please
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Against the Wind five and a half ho
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Against the Wind with the Rhön Bru
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homEComing Against the Wind At long
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Against the Wind Chapter fourteen
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Against the Wind Hutterian traditio
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Against the Wind unity and peace is
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Against the Wind This authority and
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Against the Wind seem all the more
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Against the Wind Sannerz days, who
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Against the Wind Confessing Synods
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Against the Wind After a period of
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Shocked silence. Against the Wind E
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Against the Wind Friedmann told Rag
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Against the Wind Eberhard fought ag
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Against the Wind The only other pos
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Against the Wind brothers and a few
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Against the Wind Chapter Si teen no
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StrugglE for unity Against the Wind
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Against the Wind home for the commu
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Against the Wind journey also bore
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Against the Wind Paradoxically, in
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Against the Wind Three days later,
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too Early a dEath? Against the Wind
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final quEStionS Against the Wind Wh
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Against the Wind 7 The Moravian Bre
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Against the Wind 5 From Eberhard’
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Against the Wind gelist Heinrich Da
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Against the Wind 11 Balthasar Hubma
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Against the Wind 29 “Repentance D
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Against the Wind 26 The periodical
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Against the Wind order, peace, and
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Against the Wind 2 German name: Gem
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ChaptEr ElEvEn Against the Wind 1 W
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Against the Wind 9 Among these refo
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Against the Wind 22 Diary entry for
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Against the Wind with great accurac
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Against the Wind 1 In 1933 about tw
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Time Line maJor EvEntS in thE lifE
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Against the Wind 1927 May Arnolds a
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Select Bibliography Arnold, Christo
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Against the Wind Giese, Ernst. Und
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A Alm Bruderhof 189-190, 194-198, 2
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Neuwerk 89-90, 92-94, 98, 102-106,
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Against the Wind: Eberhard Arnold and the Bruderhof - Plough

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