Against the Wind: Eberhard Arnold and the Bruderhof - Plough
Against the Wind: Eberhard Arnold and the Bruderhof - Plough
Against the Wind: Eberhard Arnold and the Bruderhof - Plough
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<strong>Against</strong> <strong>the</strong> <strong>Wind</strong><br />
project <strong>and</strong> promised cash-strapped students that if <strong>the</strong>y came <strong>the</strong>ir fares would<br />
be refunded.<br />
On March 7, 1920, <strong>the</strong> small company left Fröttstädt at <strong>the</strong> base of <strong>the</strong> mountain<br />
<strong>and</strong> sang <strong>the</strong>ir way up <strong>the</strong> Inselsberg. They were such a motley assortment of<br />
humanity that an outsider would have looked in vain for some common factor:<br />
tolstoyans, 15 communists, W<strong>and</strong>ervogel, YMCA <strong>and</strong> SCM members, Free Germans,<br />
representatives from revolutionary <strong>and</strong> working-class youth groups, to say nothing<br />
of Marie Buchhold, a woman influenced by Buddhism. In fact <strong>the</strong> only thing that<br />
brought this remarkable group toge<strong>the</strong>r was <strong>Eberhard</strong>’s unerring eye for sincere<br />
seekers, “inner” people searching “for freedom <strong>and</strong> love, inward truthfulness <strong>and</strong><br />
vitality.” He was seldom deceived.<br />
The Inselsberg conference focused on exchanging ideas <strong>and</strong> advice about<br />
pracical steps toward a communal life. <strong>Eberhard</strong> revealed a vision to this colorful<br />
audience, <strong>the</strong> vision of an effective community, working with one common spirit<br />
<strong>and</strong> purpose. His seech appeared somewhat later in Das Neue Werk entitled<br />
“Extended Households <strong>and</strong> Life in Settlements.” 16 A short extract:<br />
The way to community lies in deepened spirituality <strong>and</strong> greater intensity of spiritual<br />
experience. The uniting spirit wants to ga<strong>the</strong>r all those who in <strong>the</strong>ir innermost being<br />
belong toge<strong>the</strong>r. When people who have an inward kinship are led toge<strong>the</strong>r in this<br />
manner, this in no way separates <strong>the</strong>m from o<strong>the</strong>rs…Growing toge<strong>the</strong>r in communal<br />
life results ra<strong>the</strong>r in an increase of strength <strong>and</strong> vitality. Only living minds <strong>and</strong> souls<br />
can form a spiritual fellowship that aims at far-reaching effects…Humankind is<br />
meant to be one living entity: a body with one spirit, one head, one soul, one heart.<br />
This makes it clear that <strong>Eberhard</strong> did not envision a conglomeration of every<br />
possible spiritual trend. Quite to <strong>the</strong> contrary – an inward affinity was not enough<br />
for him. One spirit, one head, one soul, <strong>and</strong> one heart. No misunderst<strong>and</strong>ing is<br />
possible. It is pure New Tesament:<br />
Unless <strong>the</strong> common spirit for which we yearn is <strong>the</strong> Holy Spirit of <strong>the</strong> living God, it<br />
will deteriorate into a spirit of commonness –common in <strong>the</strong> sense of mean <strong>and</strong> base.<br />
Only <strong>the</strong> Holy Spirit can st<strong>and</strong> <strong>the</strong> test as <strong>the</strong> uniting power of true community. Only<br />
God can bring about <strong>the</strong> ultimate unity of voluntary <strong>and</strong> joyful creativity, of inner<br />
independence, social justice, genuineness in each person’s life, <strong>and</strong> complete love. The<br />
spirit of God is <strong>the</strong> power of truth that separates what is bad or only half good from<br />
what is entirely genuine, <strong>and</strong> <strong>the</strong> spirit of God is <strong>the</strong> power of love to make us want<br />
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