Against the Wind: Eberhard Arnold and the Bruderhof - Plough

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Against the Wind on the eternal truth – not yet in its fullness among us – and to rouse and strengthen on all sides the understanding for justice and truth…We believe in the victory of the creative powers of love. 26 At the same time Mohr introduced for discussion a statement attempting to define the relationship between the Free German Union and the community then living in Sannerz. He cited the collaboration between the two groups: “The Free German Union has entered into close cooperation with the work of Eberhard Arnold and the Sannerz group. The Free German Union believes the hour has come to witness to the contemporary world by work and deed to the ultimate reality of the living church.” This achieved a previously inconceivable agreement and degree of trust. It enabled Eberhard – actually, it compelled him – to go a step further. In the summer of 1926 Mohr suggesed the formation of a Free German Brotherhood, “which would bring together all Free Germans who confess a living faith in Christ.” 27 This step was intended to overcome the lack of commitment and the deliberate haziness in the basic principles of the Free German Union – to get down to brass tacks and to be able to say not just “church,” but the “church of Jesus Christ”; not just “kingdom,” but “the kingdom of God.” Moreover, this step would extend beyond the narrow circle of the Free German Union. As Eberhard envisioned it the Free German Brotherhood would be open to Free Germans in other youth movement groups too. It was a stimulating and highly interesting proposition, but also a provocative one: a Free German Brotherhood would mean a fellowship within a fellowship – shock troops, an elite guard. Next to Erich Mohr, seventeen-year-old Hans-Joachim Schoeps was Eberhard’s fieriest supporter of the proposed Free German Brotherhood. Schoeps was a German Jew and, despite his youth, was already a driving force in the Free German movement. In the next few years he would find his Jewish identity and would later be acknowledged as a notable scholar of religion – all by way of the Free Germans and the “spirit of Christian love” that he encountered while with Eberhard in Sannerz and the Rhön Bruderhof. 28 The Free German Brotherhood took shape at an October 1926 meeting. Hans- Joachim Schoeps promoted it among the Free German youth groups, declaring that “all who feel spiritual affinity with the Free German Brotherhood must feel themselves pledged to bring the spirit of brotherhood and love into all areas of 150
Against the Wind life…I ask you to see the Sannerz community as a focal point where the spirit of brotherhood has found one of its possible outward expressions…” 29 CarriEd to ExtrEmES? Even at its finest the Free German Brotherhood never amounted to much more than a loose network of individuals. Unavoidable disagreements arose within the Free German Union about the role of the Free German Brotherhood and about the witness to “werdende Gemeinde.” Karl Sachse, a founding member of the Free Germans, had already clarified the dichotomy at the January 1926 conference: “A fellowship can never be more than a human endeavor, but Gemeinde is the work of 151 God. Gemeinde is organic; fellowship is a human attempt at pracical expression.” A short while later the Bruderhof community and the Free German Union parted ways. The turn of the year 1926–1927 marked the last time a group from the Free German Union gathered for a conference at the Rhön. In 1928 facions developed, and accusations ensued, targeting both Free German Union and Free German Brotherhood leaders, as well as the “Sannerzers.” During 1929 the Free German Union gradually ceased to function. By its January 1930 conference the story ended with the crucial ultimatum: either the Free German Union or the Free German Brotherhood; either acion or contemplation. Eberhard’s protests against these extremes fell on deaf ears. Erich Mohr still hoped that the corpse of the Free German Union could be resuscitated. But Eberhard responded, “Not every death leads to resurrection. The decisive question is whether it is the death of the crucified one; this death leads to resurrection.” Proposals for the dissolution of the Free German Union followed quickly. The Free German Union breathed its last even while everyone stressed their good will. 30 At this point Eberhard’s connection with Erich Mohr came to an end. In the final analysis it was painfully apparent that the Bruderhof ’s lifestyle based on faith and commitment would never be compatible with the Free German Union’s uncommitted “community of principles.”
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Against the Wind E b E r h a r d a
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Contents—iv Foreword—ix Preface
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Mapping Out Inner Land 14 —61 Aga
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Homecoming—164 ChaptEr fourtEEn A
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Against the Wind Spirit has led the
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Against the Wind When were his deci
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Against the Wind The family tree of
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Against the Wind In spite of her st
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Against the Wind he would not recog
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Against the Wind life; it was an in
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Against the Wind a party…go out i
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Against the Wind introduCtion to th
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without ConviCtion Against the Wind
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Against the Wind that “the presen
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Against the Wind with a student nam
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Against the Wind in the SCM executi
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Against the Wind Jena and then, fol
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Against the Wind CourtShip and Enga
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Against the Wind her up to date wit
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Against the Wind August 6: Eberhard
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Against the Wind no other solution.
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Against the Wind them from entertai
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Against the Wind (it seems to me) t
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Against the Wind a vocation as a fe
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Against the Wind Chapter four “Th
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Baptism Against the Wind Once the p
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Against the Wind the sermons that S
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Against the Wind evening professors
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Against the Wind The point of Eberh
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Against the Wind with Emmy, who was
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Against the Wind Leipzig-Lindenau a
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Against the Wind Difficult matters
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Against the Wind Eberhard still lac
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Against the Wind solved. Only the c
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Against the Wind ordered by the doc
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Against the Wind Moreover, the “i
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Against the Wind 30, Germany on Aug
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Against the Wind war he had really
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Against the Wind comfort that it fa
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Against the Wind German in the Germ
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hanS-hErmann Against the Wind Matte
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Against the Wind conferences were c
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Against the Wind this dreadful expe
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Against the Wind Chapter Se en “W
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Against the Wind participated in a
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Against the Wind lecture series, Eb
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Against the Wind declare unrelentin
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Against the Wind from the compulsio
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Against the Wind kingdom of God by
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Against the Wind and the old associ
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Against the Wind collecting subscri
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Against the Wind that Emmy was on t
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Against the Wind the middle of Febr
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Against the Wind and do what is goo
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Against the Wind heart in all the p
Page 112 and 113: Against the Wind Konrad Paul, had m
Page 114 and 115: Against the Wind Various lists in E
Page 116 and 117: Against the Wind movement. Titles f
Page 118 and 119: Against the Wind at Sannerz celebra
Page 120 and 121: Against the Wind the communal life,
Page 122 and 123: Against the Wind At the conference
Page 124 and 125: Against the Wind seemed unshaken. I
Page 126 and 127: Against the Wind Chapter ten That p
Page 128 and 129: Against the Wind In August of 1922
Page 130 and 131: Against the Wind Eberhard was no su
Page 132 and 133: Against the Wind thE fEllowShip of
Page 134 and 135: ChildrEn’S Community Against the
Page 136 and 137: Against the Wind formed openhearted
Page 138 and 139: Against the Wind Nordhausen and had
Page 140 and 141: gEmEindE Against the Wind Gemeinde
Page 142 and 143: Against the Wind Neusonnefeld or vi
Page 144 and 145: Against the Wind But Eberhard did n
Page 146 and 147: Against the Wind It was a great hel
Page 148 and 149: Against the Wind manifesation ofGod
Page 150 and 151: Against the Wind the commitment mad
Page 152 and 153: Against the Wind ‘ate their bread
Page 154 and 155: Against the Wind If we really love
Page 156 and 157: Against the Wind two smaller childr
Page 158 and 159: Against the Wind meals. But Prince
Page 160 and 161: Against the Wind women who found th
Page 164 and 165: Against the Wind Chapter thirteen
Page 166 and 167: Against the Wind Afterwards he trav
Page 168 and 169: Against the Wind Eberhard now confr
Page 170 and 171: Against the Wind he went. To please
Page 172 and 173: Against the Wind five and a half ho
Page 174 and 175: Against the Wind with the Rhön Bru
Page 176 and 177: homEComing Against the Wind At long
Page 178 and 179: Against the Wind Chapter fourteen
Page 180 and 181: Against the Wind Hutterian traditio
Page 182 and 183: Against the Wind unity and peace is
Page 184 and 185: Against the Wind This authority and
Page 186 and 187: Against the Wind seem all the more
Page 188 and 189: Against the Wind Sannerz days, who
Page 190 and 191: Against the Wind Confessing Synods
Page 192 and 193: Against the Wind After a period of
Page 194 and 195: Shocked silence. Against the Wind E
Page 196 and 197: Against the Wind Friedmann told Rag
Page 198 and 199: Against the Wind Eberhard fought ag
Page 200 and 201: Against the Wind The only other pos
Page 202 and 203: Against the Wind brothers and a few
Page 204 and 205: Against the Wind Chapter Si teen no
Page 206 and 207: StrugglE for unity Against the Wind
Page 208 and 209: Against the Wind home for the commu
Page 210 and 211: Against the Wind journey also bore
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Against the Wind Paradoxically, in
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Against the Wind Three days later,
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too Early a dEath? Against the Wind
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final quEStionS Against the Wind Wh
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Against the Wind 7 The Moravian Bre
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Against the Wind 5 From Eberhard’
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Against the Wind gelist Heinrich Da
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Against the Wind 11 Balthasar Hubma
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Against the Wind 29 “Repentance D
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Against the Wind 26 The periodical
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Against the Wind order, peace, and
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Against the Wind 2 German name: Gem
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ChaptEr ElEvEn Against the Wind 1 W
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Against the Wind 9 Among these refo
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Against the Wind 22 Diary entry for
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Against the Wind with great accurac
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Against the Wind 1 In 1933 about tw
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Time Line maJor EvEntS in thE lifE
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Against the Wind 1927 May Arnolds a
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Select Bibliography Arnold, Christo
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Against the Wind Giese, Ernst. Und
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A Alm Bruderhof 189-190, 194-198, 2
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Neuwerk 89-90, 92-94, 98, 102-106,
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Against the Wind: Eberhard Arnold and the Bruderhof - Plough

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