Against the Wind: Eberhard Arnold and the Bruderhof - Plough
Against the Wind: Eberhard Arnold and the Bruderhof - Plough
Against the Wind: Eberhard Arnold and the Bruderhof - Plough
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<strong>Against</strong> <strong>the</strong> <strong>Wind</strong><br />
<strong>and</strong> fought against to <strong>the</strong> point of insanity. Nietzsche can claim <strong>the</strong> honor of being<br />
a unique philosopher <strong>and</strong> a linguistic genius, as well as a self-proclaimed prophet.<br />
<strong>Eberhard</strong> had only one purpose: to underst<strong>and</strong> <strong>and</strong> obey Jesus Christ.<br />
By <strong>the</strong> conclusion of his university studies, <strong>Eberhard</strong>’s thinking had taken on<br />
a new quality. In his dissertation he had grappled with <strong>the</strong> great thinkers of his<br />
time, whe<strong>the</strong>r <strong>the</strong>ir positions were good or evil. He set out to prove that faith in<br />
Jesus Christ brought convincing answers to <strong>the</strong> questions of modern humanity.<br />
Nietzsche had provoked such questions, as had Rudolf Steiner, Karl Marx, Leo<br />
Tolstoy, Stefan George, Peter Kropotkin, <strong>and</strong> in later years <strong>the</strong> propagators of<br />
National Socialism. Before all was said <strong>and</strong> done, <strong>Eberhard</strong> would face each of<br />
<strong>the</strong>m, one after <strong>the</strong> o<strong>the</strong>r.<br />
But Nietzsche came first. For an entire decade <strong>Eberhard</strong> used slogans <strong>and</strong><br />
illustrations from Nietzsche’s works to draw to his lectures both <strong>the</strong> critics of <strong>the</strong><br />
church <strong>and</strong> <strong>the</strong> “born-again” Christians. These <strong>the</strong>mes included: “The Bankruptcy<br />
of <strong>the</strong> Religious Systems,” “The New Aristocracy,” “Jesus <strong>and</strong> <strong>the</strong> Fight against<br />
Moralism,” “The Overman,” “The Will to Power <strong>and</strong> Submission to God,” “The<br />
New Humanity,” “The Modern Antichrist <strong>and</strong> His Defeat,” “Nietzsche in <strong>the</strong><br />
Present-Day Struggle,” <strong>and</strong> finally, in 1920, <strong>Eberhard</strong>’s lecture “The Descendants<br />
of Man <strong>and</strong> <strong>the</strong> Coming Order.”<br />
However much <strong>the</strong>se writings <strong>and</strong> lectures may have differed in detail, <strong>the</strong><br />
basic <strong>the</strong>me remained <strong>the</strong> same: Jesus Christ surpasses Nietzsche in every resect.<br />
Jesus fulfills what Nietzsche could at best only long for. Nietzsche’s ideas were<br />
not altoge<strong>the</strong>r bad, but Jesus far outclasses <strong>the</strong>m. If a person desires “to set <strong>the</strong><br />
stamp of eternity on his own life,” to use Nietzsche’s expression, <strong>the</strong>re is no need to<br />
wait for an “eternal recurrence.” The best course is to hold to Jesus. <strong>Eberhard</strong> did<br />
not shrink from presenting this message loudly <strong>and</strong> clearly, even in his doctoral<br />
<strong>the</strong>sis.<br />
in lEipZig<br />
Life in Leipzig was by no means quiet. In a very short time a weekly bible study<br />
meeting had begun in <strong>the</strong> <strong>Arnold</strong>s’ little house. Sometimes as many as twenty<br />
people participated. <strong>Eberhard</strong> sent one day a week in Halle working for <strong>the</strong> Alte<br />
Promenade Fellowship. He would catch <strong>the</strong> night train home. He performed<br />
pastoral tasks <strong>and</strong> gave sermons <strong>and</strong> lectures to <strong>the</strong> groups associated with Dr.<br />
Got<strong>the</strong>lf Müller, <strong>the</strong> man who had baptized him. In <strong>the</strong> spring <strong>Eberhard</strong> resumed<br />
his work in <strong>the</strong> Erfurt Gallery Fellowship, but this time he was working toge<strong>the</strong>r<br />
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