Against the Wind: Eberhard Arnold and the Bruderhof - Plough
Against the Wind: Eberhard Arnold and the Bruderhof - Plough
Against the Wind: Eberhard Arnold and the Bruderhof - Plough
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<strong>Against</strong> <strong>the</strong> <strong>Wind</strong><br />
bro<strong>the</strong>rs <strong>and</strong> a few young couples moved to <strong>the</strong> Alm. <strong>Eberhard</strong> remained until<br />
mid-May <strong>and</strong> supervised <strong>the</strong> building up. Once again that year, <strong>and</strong> five more<br />
times in all, he took on <strong>the</strong> difficult journey to <strong>the</strong> Alm from <strong>the</strong> Rhön.<br />
noviCES from britain<br />
Hardy <strong>Arnold</strong> sent <strong>the</strong> summer term of 1934 in Engl<strong>and</strong> at <strong>the</strong> invitation of a<br />
Quaker friend, John Stephens, <strong>and</strong> aided by a grant from <strong>the</strong> Boeke Foundation.<br />
Within a very short time he had made a great number of contacts. Hardy had <strong>the</strong><br />
ability to describe <strong>the</strong> <strong>Bruderhof</strong> in a way that held fellow students <strong>and</strong> socially<br />
committed English Christians sellbound, <strong>and</strong> he was soon recommended by one 190<br />
group to ano<strong>the</strong>r. As an aside it may be mentioned that in London he became<br />
acquainted with Dietrich Bonhoeffer, <strong>the</strong>n twenty-eight years old. 22 Bonhoeffer<br />
had been minister of two German-seaking congregations in South London since<br />
October 1933. He was very much interesed in communal living <strong>and</strong>, with a few<br />
friends, had formed ideas of pracicing a type of evangelical monasticism. More<br />
than once during <strong>the</strong> summer of 1934 he announced his intentions to visit <strong>the</strong><br />
<strong>Bruderhof</strong>, but he never found <strong>the</strong> time.<br />
Moreexcitingfor<strong>the</strong>Rhön<strong>and</strong>Almbro<strong>the</strong>rhoodswasHardy’snewsthatafewyoung<br />
Britishers wanted to get to know <strong>the</strong> <strong>Bruderhof</strong>. By now <strong>the</strong> German authorities had<br />
tightened up on residency permits for foreigners, so Hardy’s friends planned to travel<br />
directlyto<strong>the</strong>Alm<strong>Bruderhof</strong>. 23 At<strong>the</strong>beginningofAugust,afewdaysafter<strong>Eberhard</strong>’s<br />
fiftieth birthday, <strong>the</strong>y reached Silum: newlyweds <strong>Arnold</strong> <strong>and</strong> Gladys Mason, both<br />
twenty-six; <strong>and</strong>, shortly <strong>the</strong>reafter, Kathleen Hamilton, a twenty-seven-year-old<br />
Scotswoman from Edinburgh, accompanied by ano<strong>the</strong>r young woman, Winifred<br />
Bridgwater.<br />
There on <strong>the</strong> Alm <strong>Bruderhof</strong> a kind of Pentecost miracle took place. The British<br />
guests did not seak German. <strong>Eberhard</strong> spoke no English. At first ei<strong>the</strong>r Hardy or<br />
Susi Gravenhorst, a young teacher, translated. But that was too slow for <strong>the</strong> guests.<br />
They wanted to comprehend <strong>the</strong> meaning more rapidly <strong>and</strong> precisely. <strong>Eberhard</strong>,<br />
for his part, sensed immediately when <strong>the</strong> translation was inaccurate, when it<br />
missed his exact meaning, <strong>and</strong> he would <strong>the</strong>n ask for a second translation. 24 “He<br />
was such a warm-hearted, loving person,” Kathleen Hamilton reports. “We felt at<br />
home at once.”<br />
The four guests from <strong>the</strong> British Isles had certainly come with a number of<br />
serious questions. <strong>Arnold</strong> <strong>and</strong> Gladys Mason were unsure about <strong>the</strong> position<br />
of man <strong>and</strong> wife in <strong>the</strong> church community. “<strong>Eberhard</strong> answered our questions