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Against the Wind: Eberhard Arnold and the Bruderhof - Plough

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<strong>Against</strong> <strong>the</strong> <strong>Wind</strong><br />

call as clearly as he continued to do. He wrestled without reservation for <strong>the</strong> sake<br />

of certain individuals. And sometimes he lost.<br />

do you want to go away, too?<br />

On July 15, 1933, a novice member deserted <strong>the</strong> <strong>Bruderhof</strong>, ab<strong>and</strong>oning his wife<br />

<strong>and</strong> children as well. <strong>Eberhard</strong> was deeply affected. So were all o<strong>the</strong>r bro<strong>the</strong>rhood<br />

members. It was not so much <strong>the</strong> act of desertion of <strong>the</strong> bro<strong>the</strong>rhood – at times<br />

o<strong>the</strong>r companions of <strong>the</strong> way had left <strong>the</strong> community for a wide variety of<br />

underst<strong>and</strong>able reasons. Ra<strong>the</strong>r it was <strong>the</strong> circumstances that <strong>Eberhard</strong> found so<br />

shattering. The bro<strong>the</strong>r who left had made his decision entirely on his own <strong>and</strong> 181<br />

had disappeared without a word of explanation. This, <strong>Eberhard</strong> felt, was a breach<br />

of trust. “We certainly cannot expect that everyone stays with us,” he said to <strong>the</strong><br />

assembled community. “People can remain here only if <strong>the</strong>y have surrendered<br />

unconditionally <strong>and</strong> forever to <strong>the</strong> ga<strong>the</strong>ring, uniting power of Jesus Christ.<br />

Nothing else can keep <strong>the</strong>m here. When people leave us, we are saddened as we<br />

think of <strong>the</strong> individuals <strong>the</strong>mselves, but for <strong>the</strong> sake of <strong>the</strong> cause we are glad if<br />

those who do not belong to us part from us. I mean in <strong>the</strong> sense that <strong>the</strong>y show no<br />

sign of a unifying power at work in <strong>the</strong>m…It is a question of what <strong>the</strong>y really want<br />

in <strong>the</strong>ir deepest hearts.”<br />

From a purely objective st<strong>and</strong>point, a thous<strong>and</strong> excuses <strong>and</strong> arguments could<br />

easily be formulated on behalf of this novice who left <strong>the</strong> community: <strong>the</strong> material<br />

need, <strong>the</strong> inner tension, <strong>the</strong> Nazis’ very real political pressure, <strong>the</strong> prosect of being<br />

crushed between <strong>the</strong> millstones, <strong>the</strong> obligations of community life. And always<br />

<strong>the</strong> dem<strong>and</strong>ing – necessarily so – order of <strong>the</strong> life toge<strong>the</strong>r. Certainly it seems<br />

underst<strong>and</strong>able that not everyone would be equal to such dem<strong>and</strong>s.<br />

But <strong>Eberhard</strong> chose that event to present <strong>the</strong> crux of <strong>the</strong> matter to <strong>the</strong><br />

bro<strong>the</strong>rhood:<br />

This morning we must once more ask: are we ready? Do you wish to leave, too? Who<br />

wants to go away? If anyone does, let him say so; let him have <strong>the</strong> courage to explain<br />

why he is leaving. We ask anyone who wants to go away to st<strong>and</strong> up <strong>and</strong> tell us. Only<br />

those may stay who have chosen without reservations <strong>and</strong> forever Jesus’ purpose of<br />

drawing people toge<strong>the</strong>r; who have chosen <strong>the</strong> spirit of reconciliation, unity with <strong>the</strong><br />

perfect sacrifice of Jesus, <strong>the</strong> unity of <strong>the</strong> body of Christ, <strong>and</strong> <strong>the</strong> peace <strong>and</strong> unity of<br />

his kingdom – only those may stay who are ready to live <strong>and</strong> die for all this. Everyone<br />

else should leave.

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