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Against the Wind: Eberhard Arnold and the Bruderhof - Plough

Against the Wind: Eberhard Arnold and the Bruderhof - Plough

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<strong>Against</strong> <strong>the</strong> <strong>Wind</strong><br />

at <strong>the</strong> front. Professor Schaeder’s <strong>the</strong>me boiled down to one point: for a Christian,<br />

patriotic duty represented “service to God <strong>and</strong> service to Christ.”<br />

In <strong>the</strong> Small Wartime Newsletter for Academics <strong>Eberhard</strong> summed up this<br />

seech:<br />

It revealed with ruthless clarity <strong>the</strong> terrible burden of conscience that <strong>the</strong> war means<br />

for all of us; it stated plainly <strong>the</strong> whole difficulty of <strong>the</strong> problem of how to reconcile<br />

participation in <strong>the</strong> war with <strong>the</strong> spirit of <strong>the</strong> Sermon on <strong>the</strong> Mount. Clear <strong>and</strong><br />

convincing proof was given that in <strong>the</strong> world we live in today, organic life can, in all<br />

instances, achieve its development only through mutual strife <strong>and</strong> <strong>the</strong> expulsion of<br />

competitors.<br />

To put it plainly <strong>the</strong> body of Christian scholars did not look to Jesus for a st<strong>and</strong>ard<br />

by which to judge <strong>the</strong> war – <strong>the</strong>y looked to Darwin. The strong devour <strong>the</strong> weak.<br />

And in this case <strong>the</strong>re was every confidence that, in <strong>the</strong> final analysis, Germany<br />

would be <strong>the</strong> stronger side. That was in August 1916. Then, <strong>the</strong> bloodbath of<br />

Verdun swallowed one division after ano<strong>the</strong>r. And on <strong>the</strong> eastern front <strong>the</strong> forces<br />

of <strong>the</strong> Central Powers retreated with heavy losses from <strong>the</strong> Russian offensive at<br />

Brussilow.<br />

ChangE<br />

For a long time <strong>Eberhard</strong> swam with <strong>the</strong> broad current of popular sentiment. And<br />

yet, though hard to pinpoint, <strong>the</strong>re is a trace of uneasiness in many of his reports.<br />

On his visits to various universities he observed that <strong>the</strong> war was weakening<br />

<strong>the</strong> student groups <strong>and</strong> that bible study <strong>and</strong> prayer groups were dying out. He<br />

complained that relationships within <strong>the</strong> groups were growing looser <strong>and</strong> less<br />

committed. 24<br />

But it was Emmy who pointed out to him that some of <strong>the</strong> “gifts of love” <strong>and</strong><br />

o<strong>the</strong>r writings from <strong>the</strong> Furche Publishing House proclaimed a bit too German of<br />

a gosel. In Die Furche, some authors were beginning to adopt an ugly, anti-Semitic<br />

tone. They sl<strong>and</strong>ered <strong>the</strong> Jews even as Jews <strong>and</strong> Christians fought side by side in<br />

<strong>the</strong> trenches for emperor, nation, <strong>and</strong> fa<strong>the</strong>rl<strong>and</strong>. In <strong>the</strong> publishing house <strong>Eberhard</strong><br />

had to listen to Dr. Niedermeyer’s declaration: “Dr. <strong>Arnold</strong>, <strong>the</strong>re’s no time for<br />

inwardness now. It is war, war, <strong>and</strong> again war, Dr. <strong>Arnold</strong>!” On <strong>Eberhard</strong>’s regular<br />

visits to military hospitals in Berlin he listened as wounded soldiers confessed <strong>the</strong>ir<br />

agonizing feelings of guilt <strong>and</strong> distress of conscience. The superficial solutions<br />

recommended by various articles in Die Furche <strong>and</strong> by seeches at <strong>the</strong> SCM<br />

71

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