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Against the Wind: Eberhard Arnold and the Bruderhof - Plough

Against the Wind: Eberhard Arnold and the Bruderhof - Plough

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<strong>Against</strong> <strong>the</strong> <strong>Wind</strong><br />

Sannerz days, who had more recently worked as a government lawyer, provided<br />

<strong>Eberhard</strong> with important information from within <strong>the</strong> administration, which<br />

now, under <strong>the</strong> Nazi policy of forced conformity (Gleichschaltung ), had to toe <strong>the</strong><br />

party line.<br />

To help prisoners <strong>and</strong> <strong>the</strong> destitute proved scarcely pracicable. All <strong>the</strong> same in<br />

<strong>the</strong> years after 1933 <strong>the</strong> <strong>Bruderhof</strong> became a refuge for several people who could<br />

not have evaded <strong>the</strong> grasp of <strong>the</strong> National Socialists in any o<strong>the</strong>r way. For example,<br />

Friedel Sondheimer, a young Jew, found his way to <strong>the</strong> <strong>Bruderhof</strong> in 1931. For him<br />

<strong>and</strong> o<strong>the</strong>rs, <strong>Eberhard</strong> put his own life on <strong>the</strong> line.<br />

The dire premonitions of <strong>the</strong> first months of 1933 were not off base. Already by<br />

September 1933 <strong>Eberhard</strong> had heard from a university pastor about concentration<br />

camps, arbitrary arrests, mistreatment of innocent people, <strong>and</strong> denial of basic<br />

human rights. 29 A short while later <strong>the</strong> state began to show official interest in <strong>the</strong><br />

Rhön <strong>Bruderhof</strong>. The so-called Reich Bishop, Ludwig Müller, tried to sound out<br />

<strong>the</strong> <strong>Bruderhof</strong> ’s attitude through a letter of October 11, 1933: 30 “It would interest<br />

<strong>the</strong> Reich Bishop to know what position you <strong>and</strong> your community take toward<br />

Christianity <strong>and</strong> <strong>the</strong> church.”<br />

<strong>Eberhard</strong>’s answer was plain <strong>and</strong> direct: “Never, in four hundred years, have<br />

<strong>the</strong> bro<strong>the</strong>rs named after Jakob Hutter taken part in <strong>the</strong> power struggles of state<br />

politics, political parties, parliamentarianism, <strong>and</strong> class distinctions, just as <strong>the</strong>y<br />

have never had personal property <strong>and</strong> have never used weapons.” In <strong>the</strong> Hutterian<br />

communities “real community of <strong>the</strong> people is realized on <strong>the</strong> basis of community<br />

of faith.” In closing <strong>Eberhard</strong> wrote: “Our whole bro<strong>the</strong>rhood wishes <strong>and</strong> prays<br />

that <strong>the</strong> Reich Bishop of Germany may be granted grace from Jesus Christ <strong>and</strong><br />

enlightenment from <strong>the</strong> Holy Spirit to do <strong>the</strong> will of God, who wants to reveal<br />

his love <strong>and</strong> unity to all men.” Müller, a compliant henchman of <strong>the</strong> Nazis, can<br />

seldom have been admonished in so elegant yet so plain a manner. Enclosed with<br />

<strong>the</strong> letter was a copy of “Light <strong>and</strong> Fire.” This was <strong>the</strong> first <strong>and</strong> only time that <strong>the</strong><br />

“German Christians” sought contact with <strong>the</strong> <strong>Bruderhof</strong>. Obviously <strong>Eberhard</strong>’s<br />

letter had told <strong>the</strong>m everything <strong>the</strong>y needed to know.<br />

a lEttEr to adolf hitlEr<br />

<strong>Eberhard</strong> wanted very much to meet Hitler face to face. During <strong>the</strong> bro<strong>the</strong>rhood<br />

meeting on Good Friday 1933 he had actually said, “I believe that this government<br />

would be glad to hear a deepgoing <strong>and</strong> clear word. If I could have a talk with Adolf<br />

176

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