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Sykes' History of Persia Vol 2 (pdf) - Heritage Institute

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THE GOLDEN AGE OF ISLAM 75<br />

All men <strong>of</strong> learning, whether Moslems, Jews,<br />

lost sight.<br />

Christians, or Pseudo-Sabaeans, 1 were welcomed by the<br />

munificent Caliph, and search was diligently<br />

made for<br />

the works <strong>of</strong> the Greek historians, philosophers, and men<br />

<strong>of</strong> science in order that they might be translated into<br />

Arabic.<br />

It is very interesting to observe how among Moslems<br />

the various sciences sprang up in connexion, more or<br />

less directly, with the study <strong>of</strong> the Koran. In the first<br />

place, the conversion <strong>of</strong> thousands <strong>of</strong> <strong>Persia</strong>ns and other<br />

conquered peoples created an urgent need for grammars<br />

and dictionaries. Then came the study <strong>of</strong> history,<br />

not<br />

only <strong>of</strong> the Arabs themselves but also <strong>of</strong> the <strong>Persia</strong>ns<br />

and Greeks, in order to explain the allusions to other<br />

peoples that were met with in the Koran and in old<br />

poems, which were collected and critically<br />

examined for<br />

the elucidation <strong>of</strong> rare or archaic words. But still these<br />

studies did not satisfy,<br />

and the search for knowledge<br />

was continually pushed through new and more and<br />

more divergent channels. Thirdly, an acquaintance with<br />

geography became indispensable, not only for the study<br />

<strong>of</strong> the Koran but also for the very practical purpose <strong>of</strong><br />

rganizing the rapidly expanding Empire.<br />

1<br />

Moslem Exploration and Geography? The story <strong>of</strong><br />

oslem exploration, although mainly commercial,<br />

is <strong>of</strong><br />

great interest, especially that carried on by sea outside<br />

the limits <strong>of</strong> the Empire.<br />

It was but a continuation <strong>of</strong><br />

:<br />

the old maritime activity <strong>of</strong> the Arabs and <strong>Persia</strong>ns, in<br />

pro<strong>of</strong> <strong>of</strong> which we learn that Islam was preached at Canton,<br />

among foreigners consisting mainly <strong>of</strong> <strong>Persia</strong>ns and Arabs,<br />

between A.D. 618 and 626. In other words, the new<br />

religion had reached China before the Hijra, which fact<br />

points to considerable intercourse between Arabia and<br />

China. The earliest Arab records <strong>of</strong> the trade with<br />

1<br />

Vide Browne's interesting account <strong>of</strong> the Pseudo-Sabaeans <strong>of</strong> Harran in vol. i.<br />

p. 302 <strong>of</strong> his op. cit. also the<br />

;<br />

account given <strong>of</strong> the Nestorians in Chapter XXXVIII.<br />

<strong>of</strong> this work.<br />

3 For this section I have consulted The Dawn <strong>of</strong> Modern Geography, by Doctor<br />

Raymond Beazley Lands<br />

; <strong>of</strong> the Eastern Caliphate, by Guy<br />

le Strange and the work<br />

j<br />

<strong>of</strong> Chau Ju-Kua termed Chu-fan-chi, or " Description <strong>of</strong> Barbarous Peoples," translated<br />

and edited by F. Hirth and W. W. Rockhill. The two former books are valuable<br />

standard works, and the latter I have also found most useful.

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