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Sykes' History of Persia Vol 2 (pdf) - Heritage Institute

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136 HISTORY OF PERSIA CHAP.<br />

shore, and gaze with wonder into the world that lies buried<br />

beneath a world <strong>of</strong> feeling and thought and action that<br />

has passed away from earth's<br />

memory for ever,<br />

whilst its<br />

palaces and heroes are dimly seen mirrored below, as in<br />

the enchanted lake <strong>of</strong> Arabian story."<br />

is<br />

Happy Firdausi<br />

to have inspired such a splendid encomium !<br />

The Siasat-Nama. In Chapter LII. some account has<br />

been given <strong>of</strong> the Nizam-ul-Mulk as statesman and<br />

administrator, and it was mentioned that he was also the<br />

author <strong>of</strong> the Siasat-Nama^ or "Treatise on the Art <strong>of</strong><br />

Government." This great work comprises fifty chapters,<br />

treating <strong>of</strong> royal duties, royal prerogatives, and administration.<br />

It is written in simple language, and as it<br />

embodies the views <strong>of</strong> the greatest <strong>of</strong> <strong>Persia</strong>n administrators,<br />

who adorns his narrative with numerous historical<br />

anecdotes, it is one <strong>of</strong> the most valuable <strong>Persia</strong>n prose<br />

works in existence.<br />

Nasir-i-Khusru. Reference has also been made to<br />

Nasir-i-Khusru, in the capacity <strong>of</strong> Ismaili propagandist.<br />

But he was poet and traveller as well. The record <strong>of</strong> his<br />

adventures is contained in a work termed Safar-Nama, or<br />

" Treatise <strong>of</strong> Travel," which gives in simple language the<br />

details <strong>of</strong> his journey from Merv to Nishapur, Tabriz, and<br />

across Asia Minor to Aleppo. He then performed the<br />

pilgrimage to Mecca by way <strong>of</strong> Jerusalem, and finally<br />

reached Cairo in A.H. ^<br />

439 (1047). n Egypt he was<br />

initiated into the esoteric doctrines <strong>of</strong> the Ismailis, and<br />

was awarded the title <strong>of</strong> Hujjat, or " Pro<strong>of</strong>," in Khorasan.<br />

He gives<br />

a most interesting account <strong>of</strong> the prosperity,<br />

good order, and justice prevailing under the Fatimite<br />

Caliphs in Egypt, whence after a stay <strong>of</strong> two or three<br />

years he returned to Khorasan. On this journey he<br />

followed a southern route, visiting Isfahan, Nain, Tabas,<br />

Tun and Sarakhs ;<br />

<strong>of</strong> these, Tabas and Tun afterwards<br />

became well-known Ismaili centres. Of his poetry,<br />

the<br />

Diwan is<br />

famous, its main theme being a strong insistence<br />

on the Ismaili view <strong>of</strong> allegorical interpretation.<br />

As so<br />

many <strong>of</strong> the great men <strong>of</strong> the period hailed from Khorasan,<br />

I have quoted a stanza from his<br />

poem addressed to them,<br />

by way <strong>of</strong> heading to this chapter.

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