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Sykes' History of Persia Vol 2 (pdf) - Heritage Institute

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n6 HISTORY OF PERSIA CHAP.<br />

remnant which escaped into a fort and was rescued by<br />

troops from Constantinople.<br />

The Capture <strong>of</strong> Nicaea and <strong>of</strong> Antioch by the<br />

Crusaders.<br />

The next effort was much better organized, men <strong>of</strong><br />

higher rank and position, such as Raymond <strong>of</strong> Toulouse<br />

and Duke Robert <strong>of</strong> Normandy, taking part<br />

in it. The<br />

army avoided the Mediterranean Sea which was in<br />

Moslem hands, and marching by various routes united<br />

outside the walls <strong>of</strong> Constantinople. Crossing into Asia<br />

Minor, the vanguard attacked Nicaea, and was in turn<br />

assaulted by Kilij-Arslan, who probably expected another<br />

encounter with a mob. But these Crusaders were a very<br />

different force, and in this, their first battle, they won a<br />

complete victory. Nicaea surrendered in the end to<br />

Alexius, and the crusading army marched across the heart<br />

<strong>of</strong> Asia Minor towards Syria.<br />

But it was no military<br />

promenade ; for at Dorylaeum, two or three stages to the<br />

south-east <strong>of</strong> Nicaea, they were again fiercely attacked,<br />

and with some difficulty<br />

beat <strong>of</strong>f the enemy. Asia Minor<br />

had been devastated by the Turkish hordes, and the<br />

Crusaders suffered terribly from lack <strong>of</strong> water and<br />

supplies, but at last they descended into Syria, and in<br />

October A.D. 1097 besieged Antioch, which was captured<br />

after extraordinary vicissitudes <strong>of</strong> fortune.<br />

The Storming <strong>of</strong> Jerusalem^ A.H. 492 (1099). It is <strong>of</strong><br />

interest to note that the Crusaders had opened negotiations<br />

in advance with the Fatimid Caliph, who sent a<br />

return embassy to the camp at Antioch. Jerusalem was<br />

in his possession, and he apparently refused any concession<br />

except that he would admit three hundred unarmed<br />

pilgrims to worship at the<br />

Holy Sepulchre. This<br />

<strong>of</strong>fer was rejected with scorn, and in A.H. 492 (1099)<br />

Jerusalem was stormed, when the deplorable fanaticism<br />

<strong>of</strong> Christendom was vented on the Moslem and Jewish<br />

inhabitants, who were slain in thousands. News <strong>of</strong> the<br />

capture <strong>of</strong> the city,<br />

which was sacred in Islam as the scene<br />

<strong>of</strong> the Prophet's heavenly flight<br />

and as containing the<br />

mosque <strong>of</strong> Omar, reached Baghdad, and after it came<br />

crowds <strong>of</strong> refugees who clamoured for war against the<br />

infidel. But, as we have already seen, the Seljuks were

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