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Sykes' History of Persia Vol 2 (pdf) - Heritage Institute

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2 30 HISTORY OF PERSIA CHAP.<br />

This ode he sent to the Prince with the following remarks :<br />

" Never have more beautiful words been uttered, nor ever<br />

will be. Would that I could go to Rum and rub my<br />

face in the dust at his feet !<br />

"<br />

Jalal-u-Din founded the order <strong>of</strong> Mevlevi, or<br />

"Dancing Dervishes," whose performances are one <strong>of</strong><br />

the sights <strong>of</strong> Constantinople and certainly constitute a<br />

fantastic side <strong>of</strong> Sufiism.<br />

Sadi. <strong>Persia</strong>ns differ<br />

among themselves on most<br />

questions, but they agree that the great province <strong>of</strong><br />

Iran is Fars, and that among its chief claims to greatness<br />

is that it<br />

produced the two poets celebrated for all<br />

time as Sadi and Hafiz. Musharrif-u-Din, known as<br />

Sadi, owing to his having received the protection <strong>of</strong> Sad<br />

bin Zangi, mentioned in Chapter LIII., is deservedly the<br />

favourite poet in <strong>Persia</strong>, owing<br />

to his catholic tastes and<br />

the fact that he is intensely human. Unlike Attar and<br />

Jalal-u-Din, he was not passionately devout, but was halfworldly,<br />

half-devout. He was not one <strong>of</strong> the essentially<br />

mystical poets, having no visionary strain, and he adopted<br />

some <strong>of</strong> their forms rather as a vehicle <strong>of</strong> thought and<br />

expression than in order to preach Sun doctrines.<br />

Born towards the close <strong>of</strong> the twelfth century <strong>of</strong> our<br />

era, Sadi was left an orphan<br />

at an early age,<br />

as we know<br />

from his pathetic reference to the fact in the Bustan,<br />

which runs :<br />

Caress not and kiss not a child <strong>of</strong> thine own<br />

In the sight <strong>of</strong> an orphan neglected and lone.<br />

If the orphan sheds tears, who his grief will assuage ?<br />

If his temper should fail him, who cares for his rage ?<br />

O see that he weeps not, for surely God's throne<br />

Doth quake at the orphan's most pitiful<br />

moan !<br />

Upon<br />

his father's death he studied at the renowned<br />

Nizamia College at Baghdad for a while, and then made<br />

a journey to distant Kashgar, the date <strong>of</strong> which, from a<br />

reference made by the poet, can be fixed approximately<br />

at A.D. 1210. His travels were indeed extraordinarily<br />

wide, ranging from India, where he had a grim adventure<br />

with a priest<br />

in the temple at Somnath, to Palestine, where

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