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Sykes' History of Persia Vol 2 (pdf) - Heritage Institute

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xi.iv CAREER OF MOHAMED AT MECCA 9<br />

suffered a loss <strong>of</strong> prestige and influence which accrued to<br />

the Omayyad section instead, and remained with it until<br />

the conquest<br />

<strong>of</strong> Mecca by the Prophet.<br />

Abu Talib, the uncle to whom the orphan<br />

had been<br />

entrusted, treated him with the utmost affection, a fact<br />

which seems to indicate that the boy possessed attractive<br />

qualities.<br />

When only twelve years old he was taken by<br />

his guardian on a caravan journey to Syria, which must<br />

have enlarged the horizon <strong>of</strong> his experience.<br />

At the annual fair held at Ocatz, to the east <strong>of</strong> Mecca,<br />

his young mind was doubtless influenced by listening<br />

to the contests in poetry among bards <strong>of</strong> the various<br />

tribes. There he would also hear Jewish and Christian<br />

preachers. About this period, during the time <strong>of</strong> the<br />

fair, a blood feud arose through the murder <strong>of</strong> a chief<br />

<strong>of</strong> the Hawazin by a rival, who had a confederate<br />

among the Kureish. This occasioned several desperate<br />

skirmishes, at one <strong>of</strong> which the Prophet was present ;<br />

but he did not distinguish himself. Indeed, at no time<br />

in his career did he display martial qualities.<br />

Apart from these skirmishes, dignified by the name<br />

<strong>of</strong> the Sacrilegious War, the Prophet spent his youth<br />

as a shepherd, a mean occupation which usually<br />

fell to<br />

the lot <strong>of</strong> slaves. In after years he said,<br />

" Verily there<br />

hath been no prophet raised up, who performed not<br />

the work <strong>of</strong> a shepherd." He must have been held in<br />

esteem at Mecca, since it is recorded that he was termed<br />

Al-Amin or "The Faithful."<br />

But for the poverty <strong>of</strong> Abu Talib,<br />

it is possible that<br />

Mohamed would have continued to lead a shepherd's<br />

life, which suited his reserved and meditative nature.<br />

But at the age <strong>of</strong> twenty-five necessity drove him to<br />

Syria in part charge <strong>of</strong> a caravan belonging to Khadija,<br />

a wealthy widow <strong>of</strong> the Kureish. At Bostra he bartered<br />

his goods successfully, and upon his return Khadija fell<br />

in love with the handsome youth, and married him after<br />

obtaining her father's consent by a ruse. The marriage<br />

was happy and Mohamed lived contentedly with Khadija,<br />

although his two sons both died. It appears that, while<br />

continuing to manage her own affairs as before, she

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