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Sykes' History of Persia Vol 2 (pdf) - Heritage Institute

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XLV THE ESTABLISHMENT OF ISLAM 17<br />

prestige was sensibly lowered. But his burning eloquence<br />

gradually persuaded his followers that these reverses were<br />

but to test them, and in the following year he strengthened<br />

his position by driving out the second <strong>of</strong> the Jewish<br />

tribes. The Beni Nazir were agriculturists, and when<br />

they yielded and quitted Medina, the Prophet was able<br />

to distribute rich lands and date-groves among<br />

his chief<br />

supporters.<br />

The Siege <strong>of</strong> Medina and the Massacre <strong>of</strong> the Beni<br />

Koreitza, A.H. 5 (627). Two years<br />

after the battle <strong>of</strong><br />

Ohod a still larger army <strong>of</strong> the Kureish, 10,000 strong,<br />

marched on Medina. There could be no thought <strong>of</strong><br />

meeting such an overwhelming force in the field so<br />

;<br />

by the advice <strong>of</strong> Salman, a <strong>Persia</strong>n captive,<br />

Medina was<br />

fortified. This unexpected artifice, held to be unworthy<br />

<strong>of</strong> Arabs, entirely<br />

baffled the Kureish, who after making<br />

some unsuccessful assaults broke up camp and marched<br />

<strong>of</strong>f.<br />

Upon<br />

their retirement Mohamed massacred the Beni<br />

Koreitza, the third Jewish tribe residing in Medina, which<br />

had had dealings with the invaders, and his followers benefited<br />

by the rich booty thus acquired. By the repulse <strong>of</strong><br />

the Kureish the disgrace <strong>of</strong> Ohod had been wiped out,<br />

and the position <strong>of</strong> Mohamed, whose enemies, the Jews,<br />

had disappeared from Medina, was now supreme<br />

in that<br />

city.<br />

The Truce <strong>of</strong> Hodeibia, A.H. 6 (628). The next important<br />

step taken by the Prophet was to attempt the<br />

pilgrimage to Mecca. This was in the sixth year after<br />

the Hijra, and although the Kureish refused to permit<br />

Mohamed and his followers to enter the Sacred City,<br />

a<br />

truce was made, known as the Truce <strong>of</strong> Hodeibia, and it<br />

was agreed that the pilgrims would be admitted in the<br />

following year.<br />

The Embassies sent by Mohamed^ A.H. 7 (628). Few<br />

events in the life <strong>of</strong> Mohamed are <strong>of</strong> greater interest than<br />

the letters sent by him to Heraclius, to the Great King,<br />

to the Governors <strong>of</strong> Yemen and <strong>of</strong> Egypt, and to the<br />

King <strong>of</strong> Abyssinia. That to the Great is<br />

King<br />

said to<br />

have run as follows<br />

"<br />

: In the name <strong>of</strong> God, the Merciful,<br />

the Compassionate. From Mohamed, the Apostle <strong>of</strong><br />

VOL. II<br />

C

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