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Sykes' History of Persia Vol 2 (pdf) - Heritage Institute

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LII THE SELJUK TURKS 109<br />

present day as a picturesque sect in the Lebanon and<br />

Anti-Lebanon.<br />

The Career <strong>of</strong> Hasan Sakbah. Hasan Sabbah, whom<br />

we have met as an enemy <strong>of</strong> jtheJSi/am-iil-Miilk<br />

in the<br />

reign <strong>of</strong> Malik Shah, was the son <strong>of</strong> a native <strong>of</strong> Kufa and<br />

was born at Kum. Like his father, he belonged to the<br />

<strong>of</strong>jhe Twelve^' until he fell under the influence<br />

<strong>of</strong> the famous Nasir-i-Khusru^ the "Pro<strong>of</strong>" <strong>of</strong> Khorasan<br />

(who is referred to in Chapter LIV.), and other Fatimid<br />

dais. He was advised to proceed to Egypt, where he<br />

was received with honour ; returning thence to <strong>Persia</strong>, he<br />

extended the Fatimid propaganda to Yezd, Kerman, and<br />

Tabaristan, but he avoided the city <strong>of</strong> Rei, whose governor,<br />

a son-in-law <strong>of</strong> the Nizam-ul-Mulk, was under orders to<br />

seize him.<br />

His next step was to capture by an artifice the<br />

mountain fortress <strong>of</strong> Alamut in the Elburz range, close<br />

to the road which runs from Kazvin to Resht. This was<br />

accomplished in A.H. 483 (1090), and was followed by<br />

similar successes in other parts <strong>of</strong> <strong>Persia</strong>, more especially<br />

in the province <strong>of</strong> Kuhistan, where Tabas, Tun, Kain,<br />

Zuzan, Khur, and Khusf became centres <strong>of</strong> Ismaili power.<br />

" The Old Man <strong>of</strong> the Mountain" Hasan Sabbah,<br />

having established his<br />

position, broke <strong>of</strong>f ffQfn th e<br />

Ismailis <strong>of</strong> Egypton the death <strong>of</strong>^the Fatimite Caliph<br />

M ustansir in A!H T^S 7 (1094) by espousing the cause <strong>of</strong><br />

Nizar, the unsuccessful claimant, whose brother, Mustali,<br />

succeeded to the throne <strong>of</strong> Cairo.<br />

Hasan Sabbah now reorganized the order, at the head<br />

<strong>of</strong> which he placed himself as the Grand Master,<br />

commonly termed the Shaykh-ul-Jabal, or " Chief <strong>of</strong> the<br />

Mountain." Inasmuch as " Shaykh " is frequently used<br />

as a term <strong>of</strong> respect to grey-beards, this title passed into<br />

Europe in the form " le Vieux " or "The Old Man <strong>of</strong><br />

the Mountain." Next in the hierarchy came the Grand<br />

Priors <strong>of</strong> districts or sees, with their staff <strong>of</strong> dai. Below<br />

these superior grades were the " Companions," the<br />

" Adherents," and lastly<br />

the famous Fidais or " Devotees,"<br />

whose janatical disregard <strong>of</strong> life^made the sect feared<br />

even by the most puissant monarchs. The Crusaders

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