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Sykes' History of Persia Vol 2 (pdf) - Heritage Institute

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46 HISTORY OF PERSIA CHAP. XLVII<br />

It remains to add that, in consequence <strong>of</strong> this doctrine<br />

<strong>of</strong> the Imams, the Shahs <strong>of</strong> <strong>Persia</strong> have no religious<br />

authority in their kingdom, whereas the Sultan <strong>of</strong> Turkey<br />

is the acknowledged Caliph among Sunnis. Indeed, the<br />

position <strong>of</strong> the Shahs since the downfall <strong>of</strong> the Safavi<br />

dynasty is theoretically that <strong>of</strong> usurpers, although in practice<br />

they were absolute monarchs until the mystic<br />

" " word<br />

constitution was heard in <strong>Persia</strong>. It<br />

may further be<br />

observed that Shias make pilgrimages to Kerbela, the<br />

scene <strong>of</strong> the martyrdom <strong>of</strong> Husayn, and " Kerbelai " is a<br />

title which ranks only second to that <strong>of</strong> " Haji." They<br />

also visit the tomb <strong>of</strong> Ali at Najaf. In <strong>Persia</strong> the Sacred<br />

City and the Glory <strong>of</strong> the Shia World is Meshed, where,<br />

as described in Chapter L., Riza, the Eighth Imam, is<br />

buried, and " Meshedi " is the third and last title <strong>of</strong><br />

honour affected by Shia pilgrims.

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