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Sykes' History of Persia Vol 2 (pdf) - Heritage Institute

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LIU DISRUPTION OF SELJUK EMPIRE 129<br />

the sack <strong>of</strong> Baghdad and the murder <strong>of</strong> the Caliph, after<br />

which the Caliphate, the spiritual centre <strong>of</strong> Islam, ceased<br />

to exist. This marks the end <strong>of</strong> what was in<br />

many ways<br />

a great period.<br />

Nothing is more interesting to one deeply interested<br />

in the welfare <strong>of</strong> <strong>Persia</strong> than to watch how in the Abbasid<br />

period <strong>Persia</strong>n superiority in everything but the bravery<br />

born <strong>of</strong> fanaticism reasserted itself, how when the arts <strong>of</strong><br />

peace flourished, <strong>Persia</strong>n ascendancy was re-established,<br />

and how later on <strong>Persia</strong>n dynasties once more began to<br />

reign<br />

in Iran.<br />

Little can be gleaned <strong>of</strong> the condition <strong>of</strong> the masses<br />

at this period, but it is reasonable to suppose that it<br />

depended almost entirely on the strength or weakness,<br />

the justice or the injustice, <strong>of</strong> the monarch and his<br />

governors. There is no doubt that, as a rule, there was<br />

terrible oppression, for this is the normal state in the East<br />

under an Asiatic government. At the same time it does<br />

not altogether follow that the life <strong>of</strong> the masses was unhappy<br />

because they were misgoverned. In many cases,<br />

especially where villages escape assessment or can bribe<br />

an assessor, taxes are extremely light,<br />

and the <strong>Persia</strong>n<br />

always loves the excitement attending the uncertain<br />

incidence <strong>of</strong> the maliat, or revenue.<br />

'<br />

VOL. II

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