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Sykes' History of Persia Vol 2 (pdf) - Heritage Institute

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22 HISTORY OF PERSIA CHAP.<br />

Spain the women are partially secluded, and perhaps<br />

wisely.<br />

We come to slavery. In <strong>Persia</strong>, at any rate, slaves are<br />

kept only as domestic servants, and are particularly well<br />

treated, being with reason trusted more than hired servants.<br />

Can we, with a recollection <strong>of</strong> Hawkins, who bought<br />

negroes in Africa to sell in America, throw stones at<br />

slavery among Moslems ? I think not. Freedom <strong>of</strong><br />

thought and private judgment are gradually asserting<br />

themselves among Moslems, just as among Roman<br />

Catholics, however much the mullas in the one case<br />

or the Pope in the other may deny these privileges.<br />

Moreover, until quite<br />

modern times it has been the<br />

those from whom he<br />

general custom <strong>of</strong> man to persecute<br />

differed on religious grounds, and the Moslems certainly<br />

have not treated Christians more harshly than the inquisitors<br />

did. Toleration is, in fact, a sentiment <strong>of</strong> recent<br />

growth.<br />

If the lives <strong>of</strong> great men are studied, imperfections<br />

are invariably revealed, and in<br />

many cases the greater the<br />

man the more conspicuous the faults. Personally I hold<br />

that Mohamed was, with all his human frailties, one <strong>of</strong><br />

the greatest <strong>of</strong> mankind ;<br />

that he was impelled by the<br />

highest motives to beat down idolatry and fill its place<br />

with the much higher conception <strong>of</strong> Islam, and that by so<br />

doing he rendered an immense service to the human race,<br />

a service to which I<br />

pay homage.<br />

The Koran. The scriptures <strong>of</strong> Islam, known as the<br />

Koran, 1<br />

consist<br />

exclusively <strong>of</strong> the revelations which<br />

Mohamed claimed to receive through Gabriel as messages<br />

direct from God. These messages were received throughout<br />

the twenty-three years <strong>of</strong> his prophetical life, and were<br />

recited by Mohamed before his followers and committed<br />

both to<br />

memory and to writing.<br />

In the stage <strong>of</strong> culture<br />

which prevailed at that period in Arabia writing was a<br />

rare accomplishment, and the general<br />

belief is that the<br />

Prophet himself could neither read nor write ; memory<br />

was therefore much stronger than among civilized races,<br />

1<br />

Koran signifies "reading aloud." The syllable<br />

Al which is occasionally prefixed<br />

is the Arabic for the definite article.

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