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Sykes' History of Persia Vol 2 (pdf) - Heritage Institute

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RISE OF NADIR KUIJ 347<br />

out his scheme <strong>of</strong> usurping the crown. The leading<br />

<strong>of</strong>ficials in <strong>Persia</strong> were invited to celebrate the No Ruz,<br />

or " New Year's Day," on the plain <strong>of</strong> Moghan, a<br />

celebrated pasture which stretches from the neighbourhood<br />

<strong>of</strong> Ardebil to the mouth <strong>of</strong> the Kur. Surrounded<br />

with all the attributes <strong>of</strong> power, the great Conqueror<br />

harangued the assembled dignitaries and exhorted them<br />

to choose a worthy Shah from among the princes <strong>of</strong><br />

the blood. As he anticipated, he was unanimously<br />

requested to protect <strong>Persia</strong> and to ascend the vacant<br />

throne. After refusing daily<br />

for a month, he permitted<br />

himself at last to be persuaded by the prayers <strong>of</strong> the<br />

1<br />

assembly, and so ended the farce.<br />

The Abolition <strong>of</strong> the Shia Doctrines. To his acceptance<br />

<strong>of</strong> the throne was attached the stipulation<br />

that the <strong>Persia</strong>n<br />

nation should abandon the Shia heresy introduced by the<br />

founder <strong>of</strong> the Safavi dynasty and return to orthodoxy.<br />

In his rescript on the subject Nadir wrote :<br />

" Since the<br />

Shia schism has prevailed,<br />

this land has been constantly<br />

in disorder. Let us all become Sunnis and this will<br />

cease. But, as every national religion should have a<br />

head, let the holy Imam Jafar, who is <strong>of</strong> the family <strong>of</strong><br />

the Prophet and whom we all reverence, be our head."<br />

According to Hanway, the Chief Mujtahid arose and<br />

advised Nadir to confine himself to ruling in temporal<br />

matters ;<br />

but the sudden death <strong>of</strong> this dignitary warned<br />

his fellow-doctors <strong>of</strong> law to refrain from opposition.<br />

The<br />

change was therefore formally approved by the great<br />

it<br />

meeting, although inwardly must have been detested<br />

by the large majority <strong>of</strong> the <strong>Persia</strong>ns who were present.<br />

In order to make the new departure less unpalatable,<br />

Nadir declared his fixed intention to add to the four<br />

orthodox sects <strong>of</strong> the Sunnis to wit, the Hanifites, the<br />

Shafiites, the Malikites, and the Hanbalites a fifth sect,<br />

the Jafarites. By this fundamental change, for which at<br />

most a formal assent was gained, Nadir doubtless hoped<br />

to make the people <strong>of</strong> <strong>Persia</strong> forget<br />

the illustrious Safavi<br />

dynasty perhaps also he dreamed <strong>of</strong> ruling over a united<br />

;<br />

1<br />

Abraham <strong>of</strong> Crete, who was among the dignitaries invited to the plain <strong>of</strong> Moghan,<br />

gives a full account <strong>of</strong> the proceedings.

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