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Francis Bacon and his secret society - Grand Lodge of Colorado

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100 FRANCIS BACON<br />

some " laud <strong>and</strong> thanks to God for <strong>his</strong><br />

marvellous works, with<br />

prayers imploring His ayde <strong>and</strong> blessing for the illumination <strong>of</strong><br />

our labours, <strong>and</strong> the turning <strong>of</strong> them to good <strong>and</strong> holy uses.<br />

Bright, witty, <strong>and</strong> humourous as <strong>Francis</strong> naturally was, sanguine<br />

<strong>and</strong> hopeful as was <strong>his</strong> disposition, there is yet a strain <strong>of</strong><br />

melancholy in most <strong>of</strong> <strong>his</strong> writings. " A gravity beyond <strong>his</strong><br />

years " in youth — in mature age a look " as though he pitied<br />

men. " And he did pity them; he grieved <strong>and</strong> was oppressed at<br />

the thought that " man, the most excellent <strong>and</strong> noble, the principal<br />

<strong>and</strong> mighty work <strong>of</strong> God, wonder <strong>of</strong> nature, created in<br />

God's image, put into paradise to know him <strong>and</strong> glorify him, <strong>and</strong><br />

to do <strong>his</strong> will— that t<strong>his</strong> most noble creature,<br />

pitiful change!<br />

is fallen from <strong>his</strong> first estate, <strong>and</strong> must eat <strong>his</strong> meat in sorrow,<br />

subject to death <strong>and</strong> all manner <strong>of</strong> intirmities, all kinds <strong>of</strong><br />

calamities which befall him in t<strong>his</strong> life, <strong>and</strong> perad venture eternal<br />

misery in the life to come. "*<br />

The more he cogitated, the more he was assured that the<br />

cause <strong>of</strong> all t<strong>his</strong> sin <strong>and</strong> misery is ignorance.<br />

" Ignorance is the<br />

curse <strong>of</strong> God, but knowledge is the wing by which we fly to<br />

heaven." 2<br />

He reflected that " God created man in His own image, in a<br />

reasonable soul, in innocency, in free-will, in sovereignty. That<br />

He gave him a law <strong>and</strong> comm<strong>and</strong>ment which was in <strong>his</strong> power<br />

to keep, but ho kept it not; but made a total defection from<br />

God. . . . That upon the fall <strong>of</strong> man, death <strong>and</strong> vanity entered<br />

by the justice <strong>of</strong> God, <strong>and</strong> the image <strong>of</strong> God was defaced,<br />

<strong>and</strong> heaven <strong>and</strong> earth, which were made for man's use, were<br />

subdued to corruption by <strong>his</strong> fall, . . . but that the law <strong>of</strong><br />

nature was first imprinted in that remnant <strong>of</strong> light <strong>of</strong> nature<br />

which was left after the fall ; . . . that the sufferings <strong>and</strong><br />

merits <strong>of</strong> Christ, as they are sufficient to do away the sins <strong>of</strong><br />

the whole world, so they are only effectual to those who are<br />

regenerate by the Holy Ghost, who breatheth where He<br />

will, <strong>of</strong> free grace which quickeneth the spirit <strong>of</strong> a man.<br />

1 Anatomy <strong>of</strong> Melancholy, i. 174.<br />

2 3 Heniy YI. iv. 7.

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