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Francis Bacon and his secret society - Grand Lodge of Colorado

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206 FRANCIS BACON<br />

teen <strong>Francis</strong> <strong>Bacon</strong> had run through the whole round <strong>of</strong> the<br />

arts <strong>and</strong> sciences at Cambridge, had outstripped <strong>his</strong> tutors, <strong>and</strong><br />

had left Cambridge in disappointment <strong>and</strong> disgust, finding<br />

nothing more to learn there. He did not wait to pass a degree,<br />

but, practically, it was acknowledged that he had more than<br />

deserved it, for the degree <strong>of</strong> Master <strong>of</strong> Arts was conferred upon<br />

him some time afterward.<br />

How he spent the next year is not recorded by <strong>his</strong> biographer,<br />

but another R. C. document, the Fama Fraternitatis, throws a<br />

side-light upon the matter. In t<strong>his</strong> paper, full as all these<br />

Rosicrucian manifestoes are <strong>of</strong> <strong>Bacon</strong>'s ideas <strong>and</strong> peculiarities<br />

<strong>of</strong> expression, we read that " the high <strong>and</strong> noble spirit <strong>of</strong> one<br />

<strong>of</strong> the fraternity was stirred up to enter into the scheme for a<br />

general reformation, <strong>and</strong> to travel away to the wise men <strong>of</strong><br />

Arabia." T<strong>his</strong> we interpret to mean that, at t<strong>his</strong> time, the<br />

young philosopher was entering <strong>his</strong> studies <strong>of</strong> Rhazis, Avenzoar,<br />

Averroes, Avicenna, <strong>and</strong> other Arabic physicians <strong>and</strong><br />

" Hermetic " writers, from whom we find him quoting in <strong>his</strong><br />

acknowledged, as well as in <strong>his</strong> unacknowledged, writings.<br />

At t<strong>his</strong> time, the Fama informs us, t<strong>his</strong> young member was<br />

sixteen years old, <strong>and</strong> for one year he had pursued <strong>his</strong> course<br />

alone.<br />

What is t<strong>his</strong> likely to mean but that, having left college, he<br />

was pursuing <strong>his</strong> advanced studies by himself? It seems almost<br />

a certainty that at t<strong>his</strong> period he was endeavouring, as so many<br />

other ardent minds have done, to get at a knowledge <strong>of</strong> the first<br />

causes <strong>of</strong> things. How could he better attempt to achieve t<strong>his</strong><br />

than by going back to the most ancient philosophies in order to<br />

trace the <strong>his</strong>tory <strong>of</strong> learning <strong>and</strong> thought from the earliest<br />

recorded period to <strong>his</strong> own times ?<br />

We shall presently have occasion to show the immense<br />

influence which the study <strong>of</strong> the occult philosophies <strong>of</strong> India,<br />

Persia, Arabia, <strong>and</strong> Egypt had upon the mind <strong>and</strong> writings <strong>of</strong><br />

<strong>Francis</strong> <strong>Bacon</strong>, <strong>and</strong> how he drew from them the most elementary<br />

aud universal symbols <strong>and</strong> emblems which are the foundations<br />

<strong>of</strong> Freemason language <strong>and</strong> hieroglyphics. But there is another<br />

particular which especially links <strong>Bacon</strong> with the whole system

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