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Francis Bacon and his secret society - Grand Lodge of Colorado

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AND HIS SECRET SOCIETY. 67<br />

ance, <strong>and</strong> the like. We try also poisons <strong>and</strong> other medicines<br />

upon them, as well as surgery <strong>and</strong> physic. " {New Atlantis.<br />

" Of that other defect in anatomy, that it has not been practised<br />

on human bodies, what need to speak? For it is a thing<br />

hateful <strong>and</strong> inhuman, <strong>and</strong> has been justly reproved by Celsus. . . .<br />

Wherefore, that utility may be considered, as toell as humanity,<br />

the anatomy <strong>of</strong> the living subject . . . may well be discharged by<br />

beasts alive," etc. {Be Aug. iv. 2.)<br />

Montagu, Spedding, Abbott, Anton, <strong>and</strong> others, show that<br />

<strong>Bacon</strong> was in no way responsible for the torturing <strong>of</strong> Peacham.<br />

He did not study human nature.<br />

" Human nature <strong>and</strong> the human passions were not sciences in<br />

which <strong>Bacon</strong> was versed. He wanted that pliancy <strong>and</strong> congenial<br />

feeling which identifies itself with the pains <strong>and</strong> pleasures,<br />

the cares <strong>and</strong> solicitudes, the frailties <strong>and</strong> imperfections,<br />

whims <strong>and</strong> caprices, sympathies, passions, emotions, <strong>and</strong> affections<br />

which variously agitate <strong>and</strong> disturb, rouse <strong>and</strong> irritate,<br />

terrify <strong>and</strong> calm, enrapture, moderate, suspend, <strong>and</strong> enchain all<br />

the faculties <strong>of</strong> our nature, <strong>and</strong> all<br />

the cravings <strong>and</strong> desires <strong>of</strong><br />

the human heart — for it is only in the delineation <strong>of</strong> the heart<br />

<strong>and</strong> its affections that we can expect to discover the soul <strong>and</strong><br />

spirit <strong>of</strong> poetry." (Ess. by S. N. Carvalho, in New York<br />

Herald, Oct. 5, 1874.)<br />

He was a pr<strong>of</strong>ound student <strong>of</strong> human nature.<br />

" So, then, the first article <strong>of</strong> t<strong>his</strong> knowledge is to set down<br />

sound <strong>and</strong> true distributions <strong>and</strong> descriptions <strong>of</strong> the several<br />

characters <strong>and</strong> tempers <strong>of</strong> men's natures <strong>and</strong> dispositions,<br />

specially having regard to those differences which are most radical<br />

in being the fountains <strong>and</strong> causes <strong>of</strong> the rest, " etc.<br />

" I cannot<br />

sufficiently marvel that t<strong>his</strong> part <strong>of</strong> knowledge, touching the<br />

several characters <strong>of</strong> natures <strong>and</strong> dispositions, should be omitted<br />

both in morality <strong>and</strong> policy, considering it is <strong>of</strong> so great ministery<br />

<strong>and</strong> suppeditation to them both. {Advancement <strong>of</strong> Learning,<br />

ii.; Spedding, Works, iii. pp. 432-473.) See, also, Be Augments,<br />

viii. 2 — " <strong>of</strong> procuring information <strong>of</strong> persons; their

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