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Francis Bacon and his secret society - Grand Lodge of Colorado

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AND HIS SECRET SOCIETY. 345<br />

surmount — pillars <strong>of</strong> Hercules, bounding <strong>and</strong> obstructing<br />

liuin an knowledge <strong>and</strong> aspiration — they are now converted<br />

irito pillars <strong>of</strong> light, beacons for guidance <strong>and</strong> encouragement to<br />

distressed <strong>and</strong> weary travellers. Tbey are lights <strong>of</strong> truth <strong>and</strong><br />

beauty. The divine light <strong>of</strong> the Holy Spirit <strong>and</strong> the light <strong>of</strong><br />

the human intellect. The light <strong>of</strong> God's word <strong>and</strong> the light <strong>of</strong><br />

nature. God's " two witnesses, . . . the two c<strong>and</strong>lesticks<br />

st<strong>and</strong>ing before the God <strong>of</strong> the Earth. " 1<br />

In combination with the c<strong>and</strong>lesticks are fleur-de-lis, trefoil,<br />

pearls, <strong>and</strong> other symbols <strong>of</strong> the Holy Spirit ; sometimes an<br />

E C or C E ; almost invariably grapes piled in a pyramid or<br />

diamond. . The bunch <strong>of</strong> grapes, alone, or in combination with<br />

other figures, is the second great mark in <strong>Bacon</strong>'s books ; he<br />

has explained their symbolism<br />

" As wines which flow gently from the first treading <strong>of</strong> the<br />

grape are sweeter than those that are squeezed out by the winepress,<br />

because these last have some taste <strong>of</strong> the stones <strong>and</strong> skin<br />

<strong>of</strong> the grape ; so those doctrines are very sweet <strong>and</strong> healthy<br />

which flow from a gentle pressure <strong>of</strong> the Scripture, <strong>and</strong> are not<br />

wrested to controversies <strong>and</strong> commonplaces." 2<br />

Again :<br />

" I find the wisdom <strong>of</strong> the ancients to be like grapes<br />

ill-trodden : something is squeezed out ; but the best parts are<br />

left behind;" 3 <strong>and</strong> he likens the laws to " the grapes that, being<br />

too much pressed, yield an hard <strong>and</strong> unwholesome wine."<br />

His own " method, as wholesome as sweet, " 4 tolerant <strong>of</strong> other<br />

men's opinions, whilst firm in <strong>his</strong> own, appears in these words<br />

" I may say, then, <strong>of</strong> myself (since it marks the distinction so<br />

truly), it cannot be that we should think alike, token one drinks<br />

water <strong>and</strong> the other wine. . . . Now, other men have, in the<br />

matter <strong>of</strong> sciences, drunk a crude liquor like water, either flowing<br />

spontaneously from the underst<strong>and</strong>ing, or drawn up by<br />

logic, as by wheels from a well. Whereas I pledge mankind in<br />

a liquor pressed from countless grapes — from grapes ripe <strong>and</strong><br />

fully seasoned, collected in clusters, <strong>and</strong> gathered, <strong>and</strong> then<br />

squeezed in the press, <strong>and</strong> then, finally, purified <strong>and</strong> clarified<br />

in the vat." 5<br />

1 En-elatlous, xi. 3, 4. 2 Be Aug. ix. 1, 3 Controversies <strong>of</strong> the Church,<br />

4 Sam. ii. 2. 5 Nw. Org. i. 123.

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