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Francis Bacon and his secret society - Grand Lodge of Colorado

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194 FRANCIS BACON<br />

<strong>Bacon</strong>, because, forsooth, having worked with the whole mass<br />

<strong>of</strong> <strong>his</strong> accumulated knowledge to begin upon, whereas he began<br />

upon nothing, they now find short cuts to the invention <strong>of</strong> sciences<br />

for which he laboured when science was an empty name, <strong>and</strong><br />

the art <strong>of</strong> invention unknown excepting by <strong>Bacon</strong> himself. That<br />

<strong>his</strong> works are ostensibly <strong>and</strong> intentionally left unfinished, <strong>and</strong><br />

that the book-lore <strong>of</strong> <strong>his</strong> time was to <strong>his</strong> mind thoroughly unsatisfactory,<br />

<strong>and</strong> the store <strong>of</strong> knowledge acquired inadequate for<br />

the invention <strong>and</strong> advancement <strong>of</strong> arts <strong>and</strong> sciences, is made<br />

very plain in the " Filum Labyrinth i sive Formula Inquisitionis, "<br />

in which he relates to <strong>his</strong> sons 1 (the Rosicrucian Fraternity, <strong>of</strong><br />

which he was the father) the thoughts which passed through<br />

<strong>his</strong> mind on t<strong>his</strong> subject:<br />

" <strong>Francis</strong> <strong>Bacon</strong> thought in t<strong>his</strong> manner. The knowledge<br />

where<strong>of</strong> the world is now possessed, especially that <strong>of</strong> nature,<br />

extendeth not to magnitude <strong>and</strong> certainty <strong>of</strong> works. . . . When<br />

men did set before themselves the variety <strong>and</strong> perfection <strong>of</strong> works<br />

produced by mechanical arts, they are apt rather to admire<br />

the provisions <strong>of</strong> man than to apprehend <strong>his</strong> wants, not considering<br />

that the original intentions <strong>and</strong> conclusions <strong>of</strong> nature,<br />

which are the life <strong>of</strong> all that variety, are not many nor deeply<br />

fetched, <strong>and</strong> that the rest is but the subtle <strong>and</strong> ruled motion<br />

<strong>of</strong> the instrument <strong>and</strong> h<strong>and</strong>, <strong>and</strong> that the shop therein is not<br />

unlike the library, which in such number <strong>of</strong> books containeth,<br />

for the far greater part, nothing but iterations, varied sometimes<br />

in form, but not new in substance. So he saw plainly that<br />

opinion <strong>of</strong> store was a cause <strong>of</strong> want, <strong>and</strong> that both books <strong>and</strong><br />

doctrines appear many <strong>and</strong> are few. He thought, also, that<br />

knowledge is uttered to men in a form as if everything were finished,<br />

for it is reduced into arts <strong>and</strong> methods, which in their<br />

divisions do seem to include all that may be. And how weakly<br />

soever the parts are filled, yet they carry the shew <strong>and</strong> reason<br />

total, <strong>and</strong> thereby the writings <strong>of</strong> some received authors go<br />

for the very art; whereas antiquity used to deliver the knowledge<br />

which the mind <strong>of</strong> man had gathered in observations,<br />

aphorisms, or short <strong>and</strong> dispersed sentences, or small tractates<br />

<strong>of</strong> some parts that they had diligently meditated <strong>and</strong> laboured,<br />

which did invite men to ponder that which was invented, <strong>and</strong> to<br />

add <strong>and</strong> supply further.<br />

l In the left-h<strong>and</strong> corner <strong>of</strong> the MS., in the British Museum (Harl. MSS. 6797,<br />

fo. 139), there is written in <strong>Bacon</strong>'s h<strong>and</strong>- Ad Filios.

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