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Francis Bacon and his secret society - Grand Lodge of Colorado

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198 FRANCIS BACON<br />

such tremendous engines for good <strong>and</strong> evil.<br />

A consequent study<br />

<strong>of</strong> these <strong>secret</strong> societies, their true origin, their aims, <strong>and</strong>, so far<br />

as they can be traced, their leaders, agents, <strong>and</strong> organs, renders<br />

it evident that, although, single-h<strong>and</strong>ed, such self-imposed<br />

labours as <strong>Bacon</strong> proposed <strong>and</strong> undertook would be manifestly<br />

impracticable, yet, with the aid <strong>of</strong> such an organisation as that<br />

<strong>of</strong> tbe Rosicrucian Fraternity, the thing could be done, for t<strong>his</strong><br />

<strong>society</strong>, whether in its principles, its objects, its proceedings, or<br />

in the very obscurity <strong>and</strong> mystery which surrounds it, is, <strong>of</strong> all<br />

others, the one best calculated to promote <strong>Bacon</strong>'s aims, its very<br />

constitution seeming to be the result <strong>of</strong> bis own scheme <strong>and</strong><br />

method.<br />

So much interest has lately been roused on the subject <strong>of</strong> the<br />

Rosicrucians, that we shall curtail our own observations as much<br />

as possible, trusting that readers will procure the books which,<br />

in these later days, have made the study <strong>of</strong> t<strong>his</strong> formerly<br />

obscure <strong>and</strong> difficult subject so pleasant <strong>and</strong> easy. 1<br />

Is it still needful to say that the Rosicrucians were certainly<br />

not, as has been thought, atheists or infidels, alchemists, or<br />

sorcerers?<br />

So far as we could find, when investigating t<strong>his</strong> subject<br />

some years ago (aud as seems to be fully confirmed by the<br />

recent researches <strong>of</strong> others), there is no real ground for believing<br />

that the <strong>society</strong> was an ancient one, or that it existed before<br />

1575, or that it issued any publication in its own name before<br />

1580. All the legends concerning the supposititious monk<br />

Christian Rosenkreuz, <strong>and</strong> the still more shadowy stories which<br />

pretend that the Rosy Cross Brethren traced their origin to<br />

remote antiquity, <strong>and</strong> to the Indians or Egyptians, melt into thin<br />

air, <strong>and</strong>, like the baseless fabric <strong>of</strong> a vision, dissolve away, when<br />

we approach them with spectacles on nose <strong>and</strong> pen in h<strong>and</strong>.<br />

" A halo <strong>of</strong> poetic splendour surrounds the order <strong>of</strong> the Rosicrucians;<br />

the magic lights <strong>of</strong> fancy play round their graceful<br />

day-dreams, while the mystery in which they shrouded themselves<br />

lends additional attraction to their <strong>his</strong>tory. But their<br />

brilliancy was that <strong>of</strong> a meteor. It just flashed across the<br />

l See especially The Real History <strong>of</strong> the Rosicrucians, A. E. Waite, 1887.<br />

Redway (Kegan, Paul & Co.). <strong>Bacon</strong> <strong>and</strong> the Rosicrucians, 1889, <strong>and</strong> <strong>Francis</strong><br />

<strong>Bacon</strong>, etc., 1890; both by W. F. C. Wigstou (Kegan, Paid, Trubner

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