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Francis Bacon and his secret society - Grand Lodge of Colorado

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AND HIS SECRET SOCIETY. 93<br />

sages <strong>of</strong> that deep <strong>and</strong> universal apprehension which was manifest<br />

in him afterwards."<br />

Having, then, t<strong>his</strong> excellent gift <strong>of</strong> discernment or "judgment,"<br />

<strong>Francis</strong> <strong>Bacon</strong> was never intolerant, for intolerance is a<br />

sign <strong>of</strong> want <strong>of</strong> judgment, <strong>of</strong> that power or desire to grasp both<br />

sides <strong>of</strong> a question <strong>and</strong> to judge between them which was a preeminent<br />

faculty <strong>and</strong> characteristic <strong>of</strong> <strong>Bacon</strong>'s mind. The tendency<br />

to turn every question inside out, hind-side before <strong>and</strong><br />

wrong side upwards, is perceptible, not only in <strong>his</strong> arguments,<br />

theories, <strong>and</strong> beliefs, but it pervades the whole <strong>of</strong> <strong>his</strong><br />

language, <strong>and</strong> is the cause <strong>of</strong> that antithetical style which is<br />

peculiarly characteristic in <strong>his</strong>, writings.<br />

Although he must, from <strong>his</strong> earliest infancy, have been influenced<br />

by the mother whom he esteemed as a " saint <strong>of</strong> God,"<br />

with a deep interest in the condition <strong>of</strong> the church, <strong>Francis</strong><br />

<strong>Bacon</strong> never allowed fervour to degenerate into the " over- weening<br />

zeal or extremes " in religion which " do dissolve <strong>and</strong><br />

deface the laws <strong>of</strong> charity <strong>and</strong> <strong>of</strong> human <strong>society</strong>." Lady<br />

Anne perfectly believed that the cause <strong>of</strong> the Non-Conformists<br />

was the whole cause <strong>of</strong> Christ. 1 <strong>Francis</strong> never believed that;<br />

<strong>and</strong> it seems to be a reasonable explanation <strong>of</strong> much that took<br />

place between mother <strong>and</strong> son, that he was forever putting in<br />

practice <strong>his</strong> own injunctions regarding the necessity for<br />

so<br />

great<br />

tenderness <strong>and</strong> delicacy in matters <strong>of</strong> religion, <strong>and</strong> urging that<br />

unity could only be hoped for in the church when men should<br />

learn that " fundamental points are to be truly discerned <strong>and</strong><br />

distinguished from matters not merely <strong>of</strong> faith, but <strong>of</strong> opinion,<br />

order, or good intention. " On fundamental points, on all that<br />

is "<strong>of</strong> substance," they were <strong>of</strong> one accord; but Frauds<br />

<strong>Bacon</strong>'s religion was built upon a far wider <strong>and</strong> broader basis<br />

than that <strong>of</strong> <strong>his</strong> pious, Calvinistic mother, or <strong>of</strong> many <strong>of</strong> her<br />

relations. For the Greys, 2 the Burleighs, Russells, Hobys, <strong>and</strong><br />

Nevilles, in short, the whole kindred <strong>of</strong> <strong>Francis</strong> <strong>Bacon</strong> by the<br />

male <strong>and</strong> female lines, pr<strong>of</strong>essed the severest principles <strong>of</strong> the<br />

1 Speckling, Let. <strong>and</strong> L. i. 3.<br />

2 The wife <strong>of</strong> William Cooke (Lady Anne's brother) was cousin to Lady<br />

Jane Grey.

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