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Francis Bacon and his secret society - Grand Lodge of Colorado

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AND HIS SECRET SOCIETY. 359<br />

«<br />

mere " vases, " " receptacles " for the heavenly manna, the<br />

dew, " the flowing <strong>and</strong> distillations which emanated from the<br />

Spirit <strong>of</strong> the Waters " ?<br />

The pot has never the appearance <strong>of</strong> being made <strong>of</strong> earthenware,<br />

for it was a golden pot in which Aaron preserved the<br />

manna. " We read in Genesis that God made man out <strong>of</strong> the<br />

earth. T<strong>his</strong> is a great mystery. For it was not the common<br />

pot-clay, but another, <strong>and</strong> that <strong>of</strong> a far better nature. " 1 "As<br />

the potter hath <strong>his</strong> clay, or the limner <strong>his</strong> colours, so the Spirit<br />

that worketh in Nature, in the outward lineaments or symmetry<br />

<strong>of</strong> that which he forms, proves himself nothing but a divine,<br />

intellectual spirit. 2<br />

Those who would aid<br />

in following up these researches into<br />

the <strong>his</strong>tory <strong>of</strong> <strong>Bacon</strong> <strong>and</strong> <strong>his</strong> Secret Society will render efficient<br />

service if in the course <strong>of</strong> their reading (in books more particularly<br />

<strong>of</strong> dates between 1580 <strong>and</strong> 1680.) they will give attention<br />

to the paper-marks <strong>of</strong> the volumes which they study, noting<br />

accurately the title, date, <strong>and</strong> edition <strong>of</strong> the book, <strong>and</strong> even the<br />

number <strong>of</strong> the page on which marks are found. Copies or tracings<br />

<strong>of</strong> these should be made <strong>and</strong> duly registered. Such an<br />

examination, undertaken by some dozens <strong>of</strong> pairs <strong>of</strong> observant<br />

eyes, would be extremely useful in solving doubtful questions.<br />

For many points are still very doubtful, <strong>and</strong> probably some remain<br />

altogether undisclosed, so that hitherto only these few<br />

general statements can be considered as definitely proved<br />

1. That in the sixteenth <strong>and</strong> seventeenth centuries papermarks<br />

were used throughout the works which were the products<br />

<strong>of</strong> the " Renaissance."<br />

2. That these paper-marks are not mere manufacturers' signs,<br />

but that they have a mutual relation <strong>and</strong> connection, <strong>and</strong> that<br />

they were <strong>and</strong> are means <strong>of</strong> conveying <strong>secret</strong> information to the<br />

members <strong>of</strong> some widely-spread <strong>society</strong>.<br />

3. That the <strong>society</strong> was not a mere trade-guild, but that it<br />

was moved by motives <strong>of</strong> religion, <strong>and</strong>, in its highest branches<br />

X Anthroposophia, 22. 2 Anima Magica, 54.

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