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Francis Bacon and his secret society - Grand Lodge of Colorado

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AND HIS SECRET SOCIETY. 353<br />

Israelites during their stay in the<br />

#<br />

wilderness. The manna with<br />

which they were supported was symbolic <strong>of</strong> the Ma Nah — the<br />

nourisher, the comforter, the Holy Spirit <strong>of</strong> God. Surely, living<br />

as they were in Arabia (the very country where Ma Nah was<br />

adored) the Israelites must have been well aware <strong>of</strong> the symbolic<br />

or mystical meaning <strong>of</strong> the heavenly food which was for many<br />

months their daily bread.<br />

Then again we read in the Bible that the Ark <strong>of</strong> the Covenant<br />

(the sacred chest or c<strong>of</strong>fer which was deposited in the most holy<br />

place <strong>of</strong> the Tabernacle <strong>and</strong> the Temple) was made the receptacle<br />

<strong>of</strong> the original tables <strong>of</strong> the law, <strong>of</strong> a quantity <strong>of</strong> manna<br />

in a golden pot, <strong>and</strong> <strong>of</strong> Aaron's rod that had budded. Here is,<br />

therefore, a connection between manna <strong>and</strong> a pot. The manna<br />

was found by the Israelites in the early morning, after the dew<br />

had evaporated, <strong>and</strong> before the sun had sufficiently risen to<br />

melt it. Manna, the deio, <strong>and</strong> the rise <strong>of</strong> the sun are thus connected.<br />

An omer <strong>of</strong> the manna was preserved as a memorial in<br />

the sanctuary, testifying to God's power <strong>and</strong> willingness to give<br />

food for the subsistence <strong>of</strong> <strong>his</strong> people, in the most apparently<br />

destitute circumstances.<br />

The names Meni <strong>and</strong> Mazaloth, used by Isaiah, 1 both mean the<br />

" Holy Spirit <strong>of</strong> God, " the " Bread Dispensers. " Meni was also<br />

Mona, <strong>and</strong> Mon (Welsh), the Sacred Mountain <strong>of</strong> Paradise; she<br />

was Mens, the Everlasting Mind, the Logos <strong>of</strong> the Gentiles.<br />

Now observe the highly-figurative nature <strong>of</strong> the passage lately<br />

quoted from the Sylva Sylvarum. The manna, the sweet dews<br />

which fall in the stillness <strong>of</strong> the night, are not found upon such<br />

mulberry trees as grow in the valleys, but upon trees <strong>and</strong> herbs<br />

growing upon the mountains, the sacred hills <strong>and</strong> mounts <strong>of</strong><br />

knowledge, the Mountain <strong>of</strong> Paradise, the Everlasting Mind.<br />

Here, indeed, we see the apparently dry notes <strong>of</strong> a commonplace<br />

book gilded by the beams <strong>of</strong> heaven-born poesy, <strong>and</strong> converted<br />

into " gold potable," a parable " deep <strong>and</strong> rich," truly "drawn<br />

from the centre <strong>of</strong> the sciences."<br />

i Isaiah, lsv.

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