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Francis Bacon and his secret society - Grand Lodge of Colorado

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AND HIS SECBET SOCIETY. 277<br />

life render them independent." They should also be men <strong>of</strong><br />

superior prudence <strong>and</strong> good address, with a tranquil, wellcultivated<br />

mind <strong>and</strong> retentive memory. But " he who wishes to<br />

teach, mast be content to learn." A self-sufficient, conceited<br />

person, however able, can, therefore, never be a good Mason.<br />

" Arrogance <strong>and</strong> presumption appear not on the one h<strong>and</strong>, or<br />

diffidence <strong>and</strong> inability on the other, but all unite in the same<br />

plan."<br />

The second book <strong>of</strong> Masonry gives an illustration <strong>of</strong> the ceremonies<br />

connected with the opening <strong>and</strong> closing <strong>of</strong> a lodge, in<br />

which account we seem to see a reflection <strong>of</strong> Bacou's cogitations<br />

on the means <strong>of</strong> ensuring help from worthy <strong>and</strong> capable men,<br />

who should prepare to guard the entrances <strong>and</strong> approaches to<br />

the Temple <strong>of</strong> Wisdom. In the first sentence note the use <strong>of</strong> <strong>his</strong><br />

Promus entry, " Avenues." x<br />

" Our care is first directed to the external avenues <strong>of</strong> the lodge,<br />

<strong>and</strong> the proper <strong>of</strong>ficers, whose province it is to discharge that<br />

duty, execute the trust with fidelity." 2<br />

By certain mystic forms these <strong>of</strong>ficers intimate that it is safe<br />

for the ceremonies to proceed, or they detect impostors <strong>and</strong><br />

unfit persons who must be excluded. The ceremonies are religious,<br />

<strong>and</strong> intended not only to remind the master <strong>and</strong> brethren<br />

<strong>of</strong> their many duties, but also to inculcate a reverential awe <strong>of</strong><br />

the Deity, that " the eye may be fixed on that object from whose<br />

radiant beams light only can be derived."<br />

At the closing <strong>of</strong> the lodge, " each brother faithfully locks up<br />

the treasure which he has acquired in <strong>his</strong> own repository, <strong>and</strong>,<br />

pleased with <strong>his</strong> own reward, retires to enjoy <strong>and</strong> disseminate<br />

among the private circle <strong>of</strong> <strong>his</strong> friends the fruits <strong>of</strong> <strong>his</strong> labour<br />

<strong>and</strong> industry in the lodge." T<strong>his</strong> paragraph seems to imply<br />

that the brethren adopted <strong>Bacon</strong>'s advice regarding the taking<br />

<strong>of</strong> notes, <strong>and</strong> that they habitually stored up their newly gained<br />

treasures <strong>of</strong> learning in order to add to the<br />

common fund, <strong>and</strong><br />

p. 76.<br />

1 Promus, 1432; <strong>and</strong> conip. Montaigne Ess. " To Learn to Die"—Ed. Hazlitt,<br />

2 Preston, p. 33.

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