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Francis Bacon and his secret society - Grand Lodge of Colorado

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AND MIS SECRET SOCIETY. 11<br />

works are superior to others, as are the first efforts <strong>of</strong> a clever<br />

boy to the compositions <strong>of</strong> <strong>his</strong> mature manhood—still, a very<br />

decided resemblance in thought, opinion, knowledge, <strong>and</strong> diction<br />

is perceptible, when the works <strong>of</strong> the time are exhaustively<br />

compared.<br />

T<strong>his</strong> likeness extends even to foreign works, especially when<br />

they are divested <strong>of</strong> their Latin, French, German, Italian, or<br />

Spanish mantles, <strong>and</strong> appear as " translations" in very <strong>Bacon</strong>ian<br />

diction. In many cases the translations appear to be the originals.<br />

3. It is manifestly impossible that any one man, however<br />

gigantic <strong>his</strong> power, could have performed, single-h<strong>and</strong>ed, all<br />

that we believe to have been done <strong>and</strong> written by <strong>Francis</strong> <strong>Bacon</strong>.<br />

But many entries in <strong>his</strong> private notes, many hints in <strong>his</strong> letters<br />

<strong>and</strong> acknowledged works, indicate <strong>his</strong> faith in the efficacy<br />

<strong>of</strong> united efforts, <strong>and</strong> that, besides the mystery which surrounded<br />

himself, there was also a mystery concerning many <strong>of</strong> <strong>his</strong> nearest<br />

relations <strong>and</strong> friends, who seemed to have worked for the<br />

same ends as he did, <strong>and</strong> perfectly to have understood the ambiguous<br />

language in which he expressed himself. Secret societies<br />

were common in the Middle Ages, <strong>and</strong> <strong>Bacon</strong>, we believe,<br />

was the centre <strong>of</strong> a <strong>secret</strong> league for the advancement <strong>of</strong> learning.<br />

T<strong>his</strong> revival <strong>of</strong> learning was the " New Birth <strong>of</strong> Time"—<br />

the " Renaissance."<br />

4. Examination into the <strong>his</strong>tory <strong>of</strong> the <strong>secret</strong> societies <strong>of</strong> the<br />

Middle Ages shows the Rosicrucian fraternity as the one <strong>of</strong> all<br />

others which would have been best fitted to promote <strong>Bacon</strong>'s<br />

l<strong>of</strong>ty aims; its very constitution <strong>and</strong> mode <strong>of</strong> procedure seeming<br />

to be the result <strong>of</strong> <strong>his</strong> own scheme or " method."<br />

5. It further appears that no sharply defined line could be<br />

drawn between the method <strong>and</strong> objects <strong>of</strong> the Rosicrucians <strong>and</strong><br />

those <strong>of</strong> the Freemasons; <strong>and</strong> that,<br />

in fact, although the prophetic<br />

imagination <strong>of</strong> <strong>Bacon</strong> carried him into the highest flights<br />

<strong>of</strong> poetic <strong>and</strong> religious aspiration, <strong>and</strong> into the sublimest regions<br />

whither the Rosicruciau brethren strove to follow him, yet he was<br />

observant <strong>and</strong> practical enough to see that there were things in<br />

heaven <strong>and</strong> earth unheard <strong>of</strong> in ordinary philosophy; that only

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