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Francis Bacon and his secret society - Grand Lodge of Colorado

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220 FRANCIS BACON<br />

ing, no less than in <strong>his</strong> body. And I have known some, <strong>of</strong> no<br />

mean parts, that have pr<strong>of</strong>essed to make use <strong>of</strong> their note-books<br />

when they have risen from table. " l<br />

Both the matter <strong>and</strong> the manner <strong>of</strong> John Seidell's " Table<br />

Talk " assure us that t<strong>his</strong> <strong>and</strong> several other similar books are<br />

merely transcripts <strong>of</strong> such hasty notes <strong>of</strong> words which dropped<br />

from <strong>Bacon</strong>'s lips, reproduced as accurately as possible, <strong>and</strong><br />

treasured up for the benefit <strong>of</strong> posterity by <strong>his</strong> loving friends.<br />

To look a little into the rules <strong>of</strong> the Rosicross brethren, <strong>Bacon</strong>'s<br />

" Sons <strong>of</strong> Science, " <strong>and</strong> <strong>of</strong> whom we believe him to have been<br />

the " Iinperator " or supreme head :<br />

Bales 1, 13 <strong>and</strong> 15 help us to grasp the possibility <strong>of</strong> <strong>Bacon</strong>'s<br />

having produced the enormous quantity <strong>of</strong> books which will<br />

surely, in the future ages, be claimed for him, <strong>and</strong> which can b3<br />

proved, by all that has hitherto passed as conclusive evidence<br />

with regard to other works, to be the work <strong>of</strong> one author.<br />

Rules 2, 10, 11, 12 <strong>and</strong> 14 suffice to answer the <strong>of</strong>t-repeated<br />

query:<br />

Why did not <strong>Bacon</strong> acknowledge <strong>his</strong> own works? or why<br />

did not <strong>his</strong> friends vindicate <strong>his</strong> claim to them ?<br />

friends, had sworn solemnly to<br />

for a period <strong>of</strong> one hundred years.<br />

He, as well as <strong>his</strong><br />

keep the <strong>secret</strong>s <strong>of</strong> the <strong>society</strong><br />

Bales 3, 10 <strong>and</strong> 11 enible us to reconcile many difficulties as<br />

to the authorship <strong>of</strong> certain works. For instance, in the anthology<br />

entitled "Engl<strong>and</strong>'s Helicon," there are poems which<br />

have, at different times, borne two, three or even four different<br />

signatures.<br />

If the Rosicrucian publications were not, as a rule, to<br />

bear the name <strong>of</strong> the author, <strong>and</strong> if the feigned names <strong>of</strong> the<br />

brethren were to be frequently changed, confusion <strong>and</strong> mystification<br />

as to the true author would inevitably be produced.<br />

It would be impossible to draw any irrefutable conclusions as to<br />

the date <strong>and</strong> sometimes as to the aim <strong>of</strong> the works in question,<br />

<strong>and</strong> t<strong>his</strong>, doubtless, was precisely what the <strong>secret</strong> <strong>society</strong><br />

desired.<br />

i It seems possible that traditions <strong>of</strong> such delightful meals as Dr. Rawley<br />

here records, <strong>and</strong> in which <strong>Bacon</strong> delighted " to draw a man on, <strong>and</strong> allure him<br />

to speak upon such a subject as wherein, he wis peculiar/// skilful," may have taken<br />

place at the " Mermaid," where the chief wits <strong>of</strong> the day are said to have<br />

enjoyed their " wit combats."

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