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Francis Bacon and his secret society - Grand Lodge of Colorado

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276 FRAXCIS BACON<br />

injury to the <strong>society</strong> which they pr<strong>of</strong>ess to aid, <strong>and</strong> deriving no<br />

benefit themselves ; for " the substance is lost in the shadow.<br />

Then comes an explanation <strong>of</strong> some <strong>of</strong> the causes why<br />

Masons have, from time to time, brought upon themselves discredit<br />

<strong>and</strong> censure. The very " variety <strong>of</strong> members <strong>of</strong> which<br />

the <strong>society</strong> <strong>of</strong> Masons is composed, <strong>and</strong> the small number who<br />

are really conversant with the tenets <strong>of</strong> the institution," vender<br />

it almost certain that some will transgress, <strong>and</strong> prove faithless<br />

to their calling. When mild endeavours to reform such persons<br />

are fruitless, they are expelled the lodge, as unfit members <strong>of</strong><br />

the <strong>society</strong>. But nowise man will condemn a whole community<br />

" Friendship <strong>and</strong><br />

on account <strong>of</strong> the errors <strong>of</strong> a few individuals.<br />

social delights cannot be the object <strong>of</strong> reproach, nor can that<br />

wisdom which hoary time has sanctified be subject to ridicule.<br />

Whoever attempts to censure what he does not comprehend, degrades<br />

himself; <strong>and</strong> the generous heart will always be led to pity the mistakes<br />

<strong>of</strong> such ignorant presumption." In the " charge, at the<br />

initiation into the first degree, " the initiate is enjoined never<br />

to suffer <strong>his</strong> zeal for the institution, however laudable, to lead<br />

him into argument with those who may ridicule it; " but rather<br />

extend your pity toward all who, through ignorance, contemn<br />

what they never had an opportunity to comprehend." l<br />

Charity is next extolled as the chief <strong>of</strong> every social virtue,<br />

<strong>and</strong> the distinguishing characteristic <strong>of</strong> the order, <strong>and</strong> <strong>of</strong> the<br />

Deity himself. 2<br />

" The bounds <strong>of</strong> the greatest nation, or the most extensive<br />

empire, cannot circumscribe it. It is a Godlike disposition, . .<br />

since a mutual chain <strong>of</strong> dependence subsists throughout the<br />

animal creation. The whole human species are, therefore,<br />

proper objects <strong>of</strong> charity.<br />

Further :-all kinds <strong>of</strong> men may, in their different spheres, prove<br />

useful ; but the <strong>of</strong>ficers <strong>of</strong> a lodge in Freemasonry ought to be<br />

principally restricted to those " whose early years have been dedicated<br />

to literary pursuits, or whose circumstances <strong>and</strong> situation in<br />

1 "Disparage not tine faith thou Just not know." (Midsummer Night's Dream )<br />

2 See Merchant <strong>of</strong> Venice, iv. 1, 193-7.

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