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Francis Bacon and his secret society - Grand Lodge of Colorado

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:<br />

;<br />

22 FRANCIS BACON<br />

Now, it is plain that things which are entirely new to us,<br />

things <strong>of</strong> which we have never had any previous experience, are<br />

not matters upon which we can successfully decide by common<br />

sense. On the contrary, we must use some sense out <strong>of</strong> the common<br />

if we would attain to the knowledge <strong>and</strong> comprehension <strong>of</strong><br />

totally new sciences or branches <strong>of</strong> learning ; <strong>and</strong> to learn new<br />

things, as Shakespeare tells us, is the end <strong>of</strong> study<br />

JBiron.<br />

Lonij.<br />

"What is the end <strong>of</strong> study ? Let me know.<br />

Why, that to know which else we should not know.<br />

Biron. Things hid <strong>and</strong> barr'd, you know, from common sense.<br />

King. Aye, that is study's glorious recompense.<br />

Those who, without any experience in the questions involved,<br />

pronounce that <strong>Bacon</strong> could not have written Shakespeare, or<br />

that there is no cipher in the Plays, or that <strong>Bacon</strong> did not found<br />

Freemasonry <strong>and</strong> Kosicrucianism, or that, although the former<br />

<strong>society</strong> exists, the latter does not, are going in direct opposition<br />

to common sense, or to reason based upon experience.<br />

For experience has shown that the philology, science, ethics,<br />

<strong>and</strong> many other particulars in the Plays prove them, by internal<br />

evidence, to be the products <strong>of</strong> <strong>Bacon</strong>'s heart, brain, <strong>and</strong> h<strong>and</strong><br />

<strong>and</strong> hundreds <strong>of</strong> other "pieces <strong>of</strong> evidence, connected with the<br />

circumstances <strong>of</strong> their publication, confirm the doctrines which<br />

are founded upon internal evidence. The evidence is precisely<br />

<strong>of</strong> the same kind as that which has been held good in examining<br />

the claims <strong>of</strong> many authors to their accredited works; <strong>and</strong> the<br />

same rules <strong>of</strong> criticism which are employed in one case should<br />

hold good in another, where the same similarities are seen in<br />

infinitely greater numbers.<br />

From the Promus 1 we gather the elements <strong>of</strong> a new<br />

phraseology, newly coined words, turns <strong>of</strong> expression, metaphors,<br />

proberbial sayings, <strong>and</strong> quotations from five or six<br />

languages; from the Natural History <strong>and</strong> the History <strong>of</strong>Life <strong>and</strong><br />

Death, a mass <strong>of</strong> scientific facts, new <strong>and</strong> curious in the day's<br />

when they were recorded <strong>and</strong> published. From the Novum<br />

Organum <strong>and</strong> the Advancement <strong>of</strong> Learning, a mass <strong>of</strong> new<br />

1 <strong>Bacon</strong>'s private MS. notes, in the Harleian collection, British Museum.

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