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Francis Bacon and his secret society - Grand Lodge of Colorado

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AND HIS SECRET SOCIETY. 189<br />

delight, but to magnanimity <strong>and</strong> morality. Whence it may<br />

fairly be thought to partake somewhat <strong>of</strong> a divine nature, because<br />

it raises the mind al<strong>of</strong>t, accommodating the shows <strong>of</strong><br />

things to the desires <strong>of</strong> the mind, not (like reason <strong>and</strong> <strong>his</strong>tory)<br />

buckling <strong>and</strong> bowing down the mind to the nature <strong>of</strong> things." l<br />

" By these charms <strong>and</strong> that agreeable congruity which it has<br />

with mau's nature, accompanied also with music, to gain more<br />

sweet access, poesy has so won its way as to have been held in<br />

honour even iu the rudest ages <strong>and</strong> among barbarous people,<br />

when other kinds <strong>of</strong> learning were utterly excluded." 2<br />

Can it be doubted that he intended so to use it in <strong>his</strong> own age,<br />

still so rude, though so self-satisfied? In a previous chapter<br />

he has described Minerva as " forsaken," <strong>and</strong> he proposes " to<br />

make a hymn to the muses, because it is long since their rites<br />

were duly celebrated. 3<br />

Years before t<strong>his</strong> he said the same in<br />

the Device <strong>of</strong> Philautia, which was performed before the Queen<br />

A hermit is introduced, who, in <strong>his</strong> speech, exhorts the squire<br />

to persuade <strong>his</strong> master to <strong>of</strong>fer <strong>his</strong> services to the muses. " It is<br />

long since they received any into their court. They give alms<br />

continually at their gate, that many come to live upon, but few<br />

have they ever admitted into their palace." Elsewhere he<br />

speaks <strong>of</strong> " the poverty <strong>of</strong> experiences <strong>and</strong> knowledge," 4 " the<br />

poverty <strong>and</strong> scantiness 11 <strong>of</strong> the subjects which till now have<br />

occupied the minds <strong>of</strong> men." 5<br />

And so in the Midsummer Night 1 s Dream (v. 1) we find<br />

" The thrice-three muses mourning for the death<br />

Of Learning, late deceas'd in beggary."<br />

And the Princess in Love's Labours Lost (v. 2), exclaims,<br />

when the King <strong>and</strong> <strong>his</strong> masque <strong>and</strong> musicians depart:<br />

" Are these the breed <strong>of</strong> wits so wondered at ?<br />

Well-liking wits they have ;<br />

gross, gross ; fat fat.<br />

O poverty in wit, kingly-poor flout !<br />

And Biron says the study <strong>of</strong><br />

" Slow arts entirely keep the brain*,<br />

And, therefore, finding barren practisers,<br />

Scarce show a harvest <strong>of</strong> their heavy toil."<br />

1 De Aug. ii. 13.<br />

2 De Aug. ii. 13. "Aye, much is the force <strong>of</strong> heaven-bred poesy."—Tw G<br />

Ver. hi. 2. 3 Advt. L. i. * Int. Nat. 10. 5 Nov. Org. i. 85.

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