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Francis Bacon and his secret society - Grand Lodge of Colorado

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23-1 FRANCIS BACON<br />

the existence <strong>of</strong> the spiritus is to be established. In living bodies<br />

he conceived that two kinds <strong>of</strong> spirits exist: a crude or mortuary<br />

spirit, such as is present in other substances, <strong>and</strong> the<br />

animal or vital spirit, to wnich the phenomena <strong>of</strong> life are to be<br />

referred. To keep t<strong>his</strong> vital spirit, the wine <strong>of</strong> life, from oozing<br />

away ought to be the aim <strong>of</strong> the physician who attempts to increase<br />

the number <strong>of</strong> our few <strong>and</strong> evil days." i<br />

The writer is here treating chiefly <strong>of</strong> the body, but wherever<br />

<strong>Bacon</strong> speaks <strong>of</strong> inorganic matter, or <strong>of</strong> organised forms <strong>of</strong><br />

plants, etc., he uses language which expresses that they are<br />

more or less living <strong>and</strong> sentient, having vital spirits which act<br />

somewhat as in the bodies <strong>of</strong> living creatures. Doubtless <strong>his</strong><br />

poetical nature led him always into metaphoric language ;<br />

" nimbleness to perceive analogies, " <strong>his</strong> sense <strong>of</strong> beauty <strong>and</strong> <strong>of</strong><br />

the wonderful harmony in which the world was created tended<br />

to make him speak <strong>and</strong> write thus; but a deeper feeling still<br />

moved him continually to connect the " crude," " gross," <strong>and</strong><br />

" earthy " with the " rare, " " airy <strong>and</strong> flamy " <strong>of</strong> the sensitive soul.<br />

He was forever mentally endeavouring to bring about a union or<br />

marriage between things natural <strong>and</strong> things spiritual, to " mingle<br />

earth with heaven. "<br />

<strong>his</strong><br />

" I am labouring with all my might to<br />

make the mind <strong>of</strong> man a match for the nature <strong>of</strong> things. " 2<br />

It is, therefore, to be expected, as a single outcome <strong>of</strong> <strong>his</strong><br />

cogitations <strong>and</strong> philosophy, that we shall read <strong>of</strong> " Motion<br />

which invites an excited body; " " Materials which refuse to be<br />

heated; " Master spirits which, in any body, curb, tame, subdue,<br />

<strong>and</strong> regulate other parts," etc. " Bodies which delight in motion<br />

<strong>and</strong> enjoy their own nature, " <strong>and</strong> which, in spontaneous<br />

rotation, "follow themselves, <strong>and</strong> court, so to speak, their own<br />

embraces." Other " bodies abhor motion, <strong>and</strong> remain at rest.<br />

Others " move by the shortest path, to consort with bodies <strong>of</strong> their<br />

own nature." " By t<strong>his</strong> appetite for motion all bodies <strong>of</strong> considerable<br />

density abhor motion; indeed, the desire <strong>of</strong> not moving<br />

is the only appetite they have ; <strong>and</strong> though, in countless ways,<br />

they be enticed <strong>and</strong> challenged to motion, they yet, as far as they<br />

l Pref. Hist. Vltce et Mortis, by Robert Leslie Ellis. Spedding, <strong>Bacon</strong>'s Works,<br />

ii. [ . 91.<br />

f Do Aug. v. 2.

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