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Francis Bacon and his secret society - Grand Lodge of Colorado

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162 FRANCIS BACON<br />

or universal philosophy or religion, <strong>and</strong> with the peculiar wooden<br />

scroll or frame-work which we interpret<br />

as figuring " the universal<br />

frame <strong>of</strong> the world.<br />

Since then the end <strong>and</strong> scope <strong>of</strong> knowledge had heen so generally<br />

mistaken that men were not even well-advised as to what<br />

it was that they sought, hut w<strong>and</strong>ered up <strong>and</strong> down in the way,<br />

making no advance, but setting themselves at last " in the right<br />

way to the wrong place," <strong>Bacon</strong> takes in h<strong>and</strong> the business <strong>of</strong><br />

demonstrating " what is the true end, scope, or <strong>of</strong>fice <strong>of</strong> knowledge,<br />

<strong>and</strong> to make, as it were, a calendar or inventory <strong>of</strong> the<br />

wealth, furniture, or means <strong>of</strong> man, according to <strong>his</strong> present<br />

estate, as far as it is known. " By t<strong>his</strong> means, he -adds, " I may,<br />

at the best, give some awaking note, both <strong>of</strong> the wants in man's<br />

present condition, <strong>and</strong> the nature <strong>of</strong> the supplies to be wished;<br />

though, for mine own part, neither do I much build upon my<br />

present anticipations, neither do I think ourselves yet learned or<br />

wise enough to wish reasonably ; for, as it asks some knowledge<br />

to dem<strong>and</strong> a question not impertinent, so it asketh some sense<br />

to make a wish not absurd."<br />

Tlie Interpretation <strong>of</strong> Nature, from which these passages are<br />

taken, includes only a fragment <strong>of</strong> the " inventory," which is to<br />

be found in the form <strong>of</strong> a separate " catalogue " <strong>of</strong> one hundred<br />

<strong>and</strong> thirty <strong>his</strong>tories which are required for the equipment <strong>of</strong><br />

philosophy.<br />

It is also in the Be Augmentis, which is in truth an<br />

Exposition <strong>of</strong> the Deficiencies which <strong>Bacon</strong> noted in<br />

every conceived<br />

branch <strong>of</strong> science <strong>and</strong> literature, <strong>and</strong> <strong>of</strong> the practical<br />

means which he proposed to adopt for the supply <strong>of</strong> these tremendous<br />

gaps in the chain <strong>of</strong> universal knowledge.<br />

The " Catalogue <strong>of</strong> Histories " was published at the end <strong>of</strong> the<br />

Novum Organum in 1620, but it appears to have been written<br />

much earlier; for a few lines at the end show that at the time<br />

when he penned t<strong>his</strong> list he was looking forward to the accomplishment<br />

<strong>of</strong> all that is included in it. It seems improbable that<br />

he would, so late in life, have published t<strong>his</strong> catalogue, had it<br />

been merely the airy fabric <strong>of</strong> a vision. On the other h<strong>and</strong>,<br />

there

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