24.12.2014 Views

1nCnVqgFI

1nCnVqgFI

1nCnVqgFI

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

:<br />

—<br />

—<br />

ATOMS ARE INVISIBLE LIVES. 279<br />

the two States of the One, which is neither Spirit 7ior Matter, both being<br />

the Absolute Life, latent. . . . Spirit is the first differentiation of {and<br />

in'\ Space; and Matter the first differentiation of Spirit. That, which is<br />

neither Spirit nor Matter,<br />

That is IT—the Causeless Cause of Spirit and<br />

Matter, which are the Cause of Kosmos. And THAT we call the One<br />

lyiFE, or the Intra-Cosjnic Breath.'^<br />

Once more we say like must produce like. Absolute I,ife cannot<br />

produce an inorganic atom, whether single or complex, and there is<br />

life even in Laj'a, just as a man in a profound cataleptic state—to all<br />

appearance a corpse—is still a living being.<br />

When the "Devourers"—in whom the men of Science are invited to<br />

see, with some show of reason, atoms of the Fire -Mist, if the}^ will, as<br />

the Occultist will offer no objection to this—when the "Devourers,"<br />

we say, have differentiated the "Fire Atoms," by a peculiar process of<br />

segmentation, the latter become I,ife-Germs, which aggregate according<br />

to the laws of cohesion and affinity. Then the Life-Germs produce<br />

Ivives of another kind, which work on the structure of our Globes.<br />

Thus, in the First Round, the Globe, having been built by the primitive<br />

Fire-Iyives i.e., formed into a sphere—had no solidity, no qualifications,<br />

save a cold brightness, no form, no colour; it is only towards<br />

the end of the First Round that it developed one Element, which, from<br />

its inorganic, so to saj", or simple Essence, has become now, in our<br />

Round, the fire we know throughout the System. The Earth was in her<br />

first Riipa, the essence of which is the Akashic Principle named * * *,<br />

that which is now known as, and very erroneously termed, Astral<br />

Light, which Eliphas Levi calls the "Imagination of Nature," probably<br />

to avoid giving it its correct name, as others do.<br />

Speaking of it, in his Preface to the Histoire de la Magie, Eliphas Levi<br />

says<br />

It is through this Force that all the ner\^ous centres secretly communicate with<br />

each other; from it—that sympathy and antipathy are born; from it—that we<br />

have our dreams; and that the phenomena of second sight and extra-natural<br />

visions take place Astral Light [acting under the impulsion of powerful<br />

wills] . . . destroys, coagulates, separates, breaks, gathers in all things.<br />

. . . God created it on that day when he said: ''Fiat Lux!'"'' . . . It is<br />

directed by the Egregores, i.e., the chiefs of the souls, who are the spirits of<br />

energy and action.t<br />

Eliphas Levi ought to have added that the Astral Light, or Primordial<br />

Substance, if matter at all, is that which, called Light, Lux esoterically<br />

• Book of Dzyan, Comm. Ill, par. 18. t p. ig.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!