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524 THE SECRET DOCTRINE.<br />

chemist, and rigid-elastic to satisfy the physicist; it cannot be continuous at the<br />

command of Sir William Thomson and discontinuous on the suggestion of Cauchy<br />

or Fresnel.*<br />

The eminent Physicist, G. A. Hirn, may likewise be quoted as saying<br />

the same thing in the 43rd Volume of the Memoires de VAcademie Royale<br />

de Belgique, which we translate from the French, as cited:<br />

When one sees the assurance with which to-day are affirmed doctrines which<br />

attribute the collectivity, the universality of the phenomena to the motions alone<br />

of the atom, one has a<br />

right to expect to find likewise unanimity in the qualities<br />

assigned to this unique being, the foundation of all that exists. Now, from the<br />

first examination of the particular systems proposed, one finds the strangest deception;<br />

one perceives that the atom of the chemist, the atom of the physicist, that of<br />

the metaphysician, and that of the mathematician .... have absolutely<br />

nothing in common but the name! The inevitable result is the existing subdivision<br />

of our sciences, each of which, in its own little pigeon-hole, constructs an atom<br />

which satisfies the requirements of the phenomena it studies, without troubling<br />

itself in the least about the requirements proper to the phenomena of the neighbouring<br />

pigeon-hole. The metaphysician banishes the principles of attraction and<br />

repulsion as dreams; the mathematician, who analyses the laws of elasticity and<br />

those of the propagation of light, admits them implicitly, without even naming<br />

them. . . . The chemist cannot explain the grouping of the atoms, in his often<br />

complicated molecules, without attributing to his atoms specific distinguishing<br />

qualities; for the physicist and the metaphysician, partisans of the modem doctrines,<br />

the atom is, 07t the contrary, always and everywhere the same. What am I saying.<br />

There is no agreement even in one and the same science as to the properties of the<br />

atom. Each constructs an atom to suit his own fancy, in order to explain some<br />

special phenomenon with which he is particularly concemed.t<br />

The above is the photographically correct image of Modern Science<br />

and Physics. The "pre-requisite of that incessant play of the 'scientific<br />

imagination'," which is so often found in Professor Tyndall's eloquent<br />

discourses, is vivid indeed, as is shown by Stallo, and for contradictory<br />

variety it leaves far behind it any "phantasies" of Occultism. However<br />

that may be, if physical theories are confessedly "mere formal,<br />

explanatory, didactic devices," and if, to use the words of a critic of<br />

Stallo, "atomism is only a symbolical graphic system," J then the<br />

Occultist can hardly be regarded as assuming too much, when he<br />

places alongside of these "devices" and "symbolical systems" of<br />

Modern Science, the symbols and devices of Archaic Teachings.<br />

• Concepts of Modern Physics, pp. xi, xii, Introd. to 2nd Ed.<br />

t " Recherches experimentales sur la relation qui existe entre la resistance de I'air et sa temperature,"<br />

p. 68, translated from Stallo's quotation.<br />

t From the criticism of Concepts of Modern Physics, in Nature. See Stallo's work, p. xvi of<br />

Introduction.

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