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656 THE SECRET DOCTRINE.<br />

If this is the last word of Science upon the subject, whither then<br />

should we turn in order to learn what the Nebular Theory is<br />

supposed<br />

to teach What, in fact, is this theory What it is, no one seems to<br />

know for certain. What it is not—we learn from the erudite author of<br />

World-Life. He tells us that it:<br />

i. Is not a theory of the evolution of the Universe. It is primarily a genetic<br />

explanation of the phenomena of the solar system, and accessorily a co-ordination<br />

in a common conception of the principal phenomena in the stellar and nebular<br />

firmament, as far as human vision has been able to penetrate.<br />

ii. It does not regard the comets as involved in that particular evolution which<br />

has produced the Solar System. [The Esoteric Doctrine does, because it, too,<br />

"recognizes the comets as forms of cosmic existence co-ordinated with earlier<br />

stages of nebular evolution"; and it actually assigns to them chiefly the formation<br />

of all worlds.]<br />

iii.<br />

// does not deny an antecedent histoiy of the lutninous fire mist—[the secondary<br />

stage of evolution in the Secret Doctrine] [and] . . . makes no claim to having<br />

reached an absolute beginning. [And even it allows that this] fire mist may have<br />

previously existed in a cold, non-luminous and invisible condition.<br />

iv. [And that finally] it does not profess to discover the origin of things, but only a<br />

stadium in material history .... [leaving] the philosopher and the theologian<br />

as free as they ever were to seek the origin of the modes of being.*<br />

But this is not all. Even the greatest philosopher of England—Mr.<br />

Herbert Spencer—arrayed himself against this fantastic theory by<br />

saying that (a) "The problem of existence is not resolved" by it;<br />

{b) the nebular hypothesis "throws no light upon the origin of diffused<br />

matter" ;<br />

and {c) that "the nebular hypothesis (as it now stands) implies<br />

a First Cause. "f<br />

The latter, we are afraid, is<br />

bargained for.<br />

more than our modern Physicists have<br />

Thus, it seems that the poor "hypothesis" can hardly<br />

expect to find help or corroboration even in the world of the Metaphysicians.<br />

Considering all this, the Occultists believe they have a right to<br />

present their Philosophy, however misunderstood and ostracized it may<br />

be at present. And they maintain that this failure of the Scientists to<br />

discover the truth is entirely due to their Materialism and their contempt<br />

for transcendental Sciences. Yet although the scientific minds<br />

in our century are as<br />

far from the true and correct doctrine of Evolution<br />

as ever, there may be still some hope left for the future, for even<br />

now we find another Scientist giving us a faint glimmer of it.<br />

• World-Life, p. 196. t Westminstef Review, XX., July 27, i868.

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